If you follow Dr. Russell Moore on social media, you may have heard that his Grandmother recently went home to be with the Lord. Earlier this week, Dr. Moore shared this post on what his Grandmother taught him about the church. Dr. Moore writes:
On the way to my grandmother’s funeral, I found myself noticing, in a gas station checkout line, a pack of Dentyne gum. I don’t think I had thought about the little red bits of cinnamon in years, but the package stood out to me. My grandmother, Agnes Moore, would give me half a piece of that gum every time we would sit down in church. It was always a half piece, because she couldn’t stand the sight of someone visibly smacking gum. All sorts of memories filed forward. I suppose that’s because I can only think of that gum in the context of church, and, in a very real sense, I can only think of the church in the context of her.
My family was always at Sunday school and Sunday morning worship, but my grandmother, who lived next door to us, expected more from me. She was widowed early in my life, losing my grandfather who had been pastor of my home church, Woolmarket Baptist in Biloxi, Mississippi. She was lonely, and I knew it, so I would spend many evenings in her house, snapping beans or shelling peas in front of the fire. And on Sunday evenings I would go with her to Training Union (kind of a Baptist Sunday school at night) followed by Sunday evening services. On Wednesday night, she would take me to Royal Ambassadors (kind of a Southern Baptist Boy Scouts, where we would learn about international missions) and Wednesday night prayer meeting. She would take me to all the fifth Sunday dinners on the grounds and every revival meeting.
There was only one event in the church calendar we would always miss: business meeting.
Jason Duesing recently shared this post on making the history of the future.
In a recent foreword to a book on Baptist church doctrine, James Leo Garrett Jr. offers a somber word. He says, “The twentieth century was not the finest epoch in Southern Baptist history with respect to ecclesiological practice.” Referencing decades of emphasis on efficiency and unchecked church growth, Garrett laments a century that largely “found that ecclesiology was a weakness.”
While I do not agree fully with Garrett’s bleak assessment, I do think that Baptists in the twenty-first century have an opportunity to recover how believers should understand what the Bible says about churches—and that is a hopeful task. In short, regardless of the past, what matters most for the future is what we do with the time that is given to us.
Bruce Ashford recently posted an article at the Intersect Project website on what we should do when scientists and theologians disagree. Dr. Ashford writes:
In a recent post, we discussed that science and theology should be partners, not enemies. Nevertheless, some scientists and theologians disagree on key issues. How, then, do we find a resolution when certain scientists present evidence that appears to conflict with Christian teaching?
As Christians we believe that there cannot be any real or final conflict between theology and science, because God is the author of both the “book of Scripture” and the “book of nature.” If there is a conflict between certain theologians and certain scientists, it exists because of human error in interpreting Scripture or interpreting nature.
In other words, there will sometimes be disagreement between theologians and scientists, but there will never be disagreement between God’s two books (Scripture and nature).
In light of these convictions, I offer three principles to resolve the disagreements that sometimes exist between theologians and scientists. These three principles are modified from an article written by the Christian philosopher Norman Geisler.
In a recent blog post at the Peoples Next Door, Keelan Cook reminds us that it is both easier and harder than ever to be a missionary.
Today is an interesting time for global missions.
In many ways, it is easier than ever for us to get to the nations. Consider that early missionaries would travel on a dirty ship for two months through storms to get to their field, and then complain to me about the 2 hour delay on your layover. Travel is a lot easier and cheaper than it was.
And we cannot forget about the ease of communication. Today, with the internet, we can reach most anywhere in the world, at any time, instantaneously, and usually for free. Of course, that is not true everywhere. I served in one of those few places where the internet barely reaches, but those locations are shrinking by the day. So, in some ways, it is easier to be a missionary than ever.
But at the same time, it is getting harder to be a missionary in many places… a lot harder.
Dan Darling recently shared this helpful post on how to be a prolific writer. Dan writes:
One of the questions I often get from emerging writers is this one: How do you create a lot of good content at a regular pace. Over the years, I’ve been blessed with opportunities to write for a variety of outlets on topics I enjoy. I write regularly for ERLC and am a regular contributor to several other publications.
Every writer has their own rhythms, but perhaps there are some things you can learn from what has helped me. Here are six things I do in my life to be a productive and consistent writer.