In Case You Missed It

At his blog, The Wardrobe Door, Aaron Earls shared a post discussing how the genuine kindness of Fred rogers has made him a new unlikely hero in our current culture.

In 2005, sandwiched between the Iraq War and the Great Recession, the internet provided Americans a needed respite in the form of Chuck Norris facts. But our hyper-partisan culture has found a new unlikely hero—Mr. Rogers.

 

Earlier this week, Jason Duesing shared an article at Preaching Source highlighting the preacher’s role as missionary.

In recent years our family survived our “Angry Birds” season of life. For a period of time our kids could not get enough of this game, to the extent that we even had an Angry Birds birthday party along the way. If you have played this game, you know that the key to advancing is trajectory. How you aim the angry bird makes all the difference for achieving maximum effect. While hopefully not angry, the key for the preacher as missionary also is trajectory. In what direction the preacher points, the church follows.

 

That said, it isn’t enough for a preacher to herald the importance of missions. He must underscore its importance biblically and encourage his people to be world Christians just like him. So, more than merely pointing to the ends of the earth, the preacher should also go there and take others with him.

 

In short, the preacher as missionary is an exemplar of one who champions the end goal of the gospel and those called to take the gospel to the ends of the earth. Yet, this is not another hat he must wear but is the natural outgrowth of his dedication to the gospel and his desire to see the nations reached.

 

Inevitably, when the preacher is leading in the trajectory of missions, well-meaning church members will ask why it is that we need to emphasize and fund long-range global mission efforts when there are so many lost people right here at home. This is a question of stewardship and deserves a good answer, and the preacher as missionary should readily give it.

 

At The Intersect Project, Laura Thigpen shared four ways to walk with those who weep.

Silence accompanies Grief, as does Loneliness. These unwanted tenants take up residence in all our lives for a time. And each us will long for companions to come and sit with us while these unwanted guests are present. All of us may not be in seasons of deep grief, but we all know someone who is. The Christian life demands that we respond to others who grieve, but not in the way it has become so common.

 

For various reasons, I have experienced grief in my life that never truly leaves. I have come to realize that the pangs of grief may subside, but the cause of my grief will never go away. I will always be grieving, to some extent. And I’m not alone. For this reason, brothers and sisters in Christ must hold up one another’s arms, walk alongside and shoulder one another’s burdens as we grieve — for we all will grieve, and we all will desire someone to help us grieve.

 

I’m grateful to have such brothers and sisters in my life. Sometimes we sat in silence; other times we talked. Sometimes we wept together; other times we laughed. But what I have treasured most about the ways others have entered into grief with me is their resolve to grieve with me, to feel what I feel in a small way, to be burdenedby the destructive effects sin has in our world with me, to carry out the call to “weep with those who weep.” It is a blessing to have brothers and sisters so willing to follow this command, but it can be terribly burdensome when brothers and sisters do not.

 

Are you willing to “weep with those who weep” — to be there when someone is experiencing grief? Here are four practical steps to carry out this important call.

 

This week at The Gospel Coalition, Trevin wax looked at why C. S. Lewis’ Mere Christianity received bad reviews.

Mere Christianity is a strange book to become a modern Christian classic, partly because it wasn’t intended to be a book in the first place.

 

The work began as a series of radio addresses Lewis delivered during WWII. Next, these “broadcast talks” were printed as small pamphlets. A decade later, they were compiled into the book we know it as today. (What’s more, it wasn’t Mere Christianity that put Lewis on the map; The Screwtape Letters propelled Lewis forward in both the UK and the United States, eventually landing him on the cover of Time magazine.)

 

Still, few books in the 20th century have cast such a long shadow as Mere Christianity. I have multiple books on my shelf that give a nod to Lewis when making a case for Christianity in the 21st century: from N. T. Wright’s Simply Christian to Tim Keller’s The Reason for God. Today, Lewis’s book has its own biography–written by George Marsden–as one volume in a series on influential Christian books!

 

But despite the book’s influence today (more than 70 years after the talks were delivered and 65 years since it first showed up in print), early reviewers felt little fondness for Lewis’s work or his vision of Christianity. Some of the initial feedback was negative.

 

In a post at the Baptist Press, Paul Akin shared the number one reason missionaries leave the field.

The most common reason missionaries go home is not due to lack of money, illness, terrorism, homesickness, or even a lack of fruit or response to the Gospel.

 

Regretfully, the number one reason is due to conflict with other missionaries.

 

Yes, you read that correctly.

 

From my own personal experience on the field and after five years training, equipping, and sending missionaries, I have witnessed this truth firsthand. In all my travels around the world, I’ve spent countless days with missionary teams of all types, sizes, and makeups and one reality remains true: none of them are perfect.

 

Dr. Joe McKeever’s blog is always a treasure chest of information gathered over his many years of faithful service in ministry. This week, he shared two posts which were related in that they discussed his long-practiced habit of journaling.

In the first post, Dr. McKeever shared something he always tells students about writing.

Writing a journal is like taking a 30-minute slice of your today and sending it ahead into the future.  I’m big on journaling.  Journals, we are told, are not so much for our children–who presumably are living the same life we are and have little curiosity about how we view today–as for our grandchildren and theirs.  In time, my journal will be looked upon as something of a record of “the life of an ordinary Baptist preacher in the 1990s.”  I’ll not be around to know it, but in doing those journals–I’m through with journal-keeping except on this blog, something that I wouldn’t exactly call journaling–it has often been with a view toward the future.  There’s a strong witness for Christ throughout all 56 volumes.

In this next post, he shares more about journaling, and why (no matter what we are writing) we should record the good experiences along with the painful ones.

Recently, when a friend began telling of the rupture in his congregation that resulted in his sudden departure, astonishingly some six or eight years after the event, I could see the pain was still fresh, the wound yet open.  I told him, “Start writing.  You need to get this out and on paper.”

 

He protested, “I can’t.  Those people are still around and I don’t want to stir it up again.”

 

I said, “You don’t have to publish it.  Just write it for yourself.

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