In Case You Missed It

At the Ethics and Religious Liberty Commission website, Kara Bettis shared about how Donna Gaines is showing neighborly love through literacy.

Born and raised in the “birthplace of Rock ‘N Roll,” Donna Gaines returned 25 years later armed with a background in education and a heart for the county that claims one of the highest rates of childhood poverty.

 

Gaines is a women’s ministry leader and wife to Southern Baptist Convention president and Bellevue Baptist Church pastor Steve Gaines, where they minister together in Cordova, Tenn. Although she spends much of her time traveling with her husband, discipling women, and spending time with her 10—soon to be 11—grandchildren, Gaines is also the founder and president of a literacy program that targets at-risk children.

 

Five years ago, Gaines launched ARISE2Read, a faith-based literacy program for second graders in the greater Memphis and Jackson areas. Since starting the program, ARISE2Read has mobilized 822 volunteers who tutor 853 students in 19 schools—including in Gaines’s very own Georgian Hills Elementary, where she attended growing up.

 

At Christianity Today, Ed Stetzer interviewed Keith Getty about being awarded by the British Empire, modern hymns, and his new book. Ed writes:

My friend Keith Getty was recently honored as an “Officer of the Order of the British Empire” by Britain’s Queen Elizabeth II. I was able to talk with him about the award, his contribution to modern hymn writing, and his new book.

 

Topher Thomas posted an article at The Intersect Project titled: ‘Boy, Girl or Other: Do You Get to Choose?’

My wife and I were grocery shopping at Trader Joe’s with our baby daughter when an older woman stopped us and said, “What a cute little boy.” In her defense our daughter was wearing blue, and it’s hard to tell with babies. I responded with a smile and said, “She is a cutie, isn’t she?” The woman said to us, “Oh it’s a girl!” She then turned to our daughter and said, “You’re a girl now, but you don’t have to be. This state will see that one day.”

 

My wife and I were taken aback. I wanted to say, “Well, she really doesn’t have a choice. God made her a girl, and so she is.” However, I said nothing. The older lady continued her shopping, and so did we.

 

We live in a very “progressive” city. I work in a very “progressive” school. So such statements are almost commonplace. But these notions of gender fluidity are not unique to where I live. Our culture is in the midst of a sexual revolution, and countless workplaces, businesses, cities and states fully support pushing that revolution forward.

 

Though I did not respond in this specific situation, her comment made me stop and reflect. How do we respond to a world that interprets everything in a way that denies the supremacy of Christ and the sufficiency of Scripture? What exactly is the error in a statement like that, and how do we speak both truth and compassion into a divisive subject like gender fluidity and those like it? Fortunately, we have a God who did not leave us without an answer for these and all of life’s issues.

 

Chris Martin posted at his personal blog discussing three considerations while facing temptation.

This summer, I have been leading the guys in our youth group through a study of James. It’s been a while since I took a deep dive into James, so it has been refreshing to see so much in the text that I hadn’t caught before.

 

Alongside reading the text itself, I have been reading Warren Wiersbe’s Be Maturecommentary and it has been a delightful companion through the study.

 

His chapter on James 1:13-18 is called, “How to Handle Temptation.” What I love about Wiersbe’s chapter on handling temptation is that it isn’t just a pragmatic list of ways to prevent ourselves from sinning.

 

In instructing us about how to handle temptation and avoid falling into sin, Wiersbe doesn’t direct our thoughts inward—he directs our thoughts upward.

 

Below are Wiersbe’s three considerations while facing temptation with some of my own elaboration on his points.

 

In a guest post at J.D. Greear’s blog, Chris Pappalardo discussed laziness or overwork—for church staff, which is worse?

In his letter to the Colossians, the Apostle Paul said, “Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward” (Colossians 3:23-24a NIV). What does that look like when there’s such a close connection between your work for “human masters” and your work “for the Lord”? For those of us in ministry, what does it look like to follow Paul’s command?

On Disciplined Writing, Part 3: Writing Praxis 101

By: John Burkett

Editor’s Note: Dr. John Burkett is Assistant Professor of Rhetoric and Composition and Director of the Writing Center at SEBTS.  This is the final installment of three. This is an edited version of a post which originally ran in 2009.

Writing Praxis 101: Audience-Message-Author.

Given our Christian confession (or “foundation,” for those who prefer a modernist term), what can we say about communication and more particularly about the symbolic action we call writing? When we gain a Christian perspective-attitude for writing, we “necessarily” transform our view of the three elements in any rhetorical situation, consisting of audience, message, and author.

First, as writers we become more concerned with audience, like the Apostle Paul was concerned with audience and shaped his message to his audience. Second, we become more concerned with the truth of our message, like the Apostle John loved the truth and took care to present words well (clearly, validly, winsomely) so that he would encourage God’s “children walking in truth.” Third, “you” as an author embark on a never-ending adventure that transforms who you are as you consider audience and message, like Luke’s adventure in the book of Acts. For, as Garrison Keillor has observed, “Writing is a means of discovery, always.” Discovery (classical “rhetorical invention”) means that writing is a thinking tool for generating ideas, ideas that shape not only our message and perhaps an audience but also the author. Since writing is a thinking tool that affects an author’s sanctity, many consider writing to be a “spiritual” discipline.

Audience First.

I would like to emphasize that writing can be a fun activity because it’s a social experience–communication in community. Writing can be a “fun discipline” if we keep in mind that we have an audience who cares about us and our thought life. This audience is our “dialogic self” (we are our own first reader), our God (the ever-present “super-addressee”), our direct audience if any (whom we directly address), and an indirect audience (someone we imagine who may read our work, such as a respected parent, brother, sister, mentor, or friend). For this reason, I suggest to my writing students that they should not write for the professor (because that is a recipe for mediocrity) but write instead for “someone whom you respect,” someone with whom you would not mind sharing your work. Awareness of audience transforms writing from a mere “assignment” or “recording data” into “expression” and even “communication” because we are participating in a meaningful social dialogue.

Questions Concerning Audience.

Are you (un)concerned about grammatical correctness? Then be more concerned with audience, and you will find the “strange” motivation to learn the conventions of written communication. Are you (un)concerned with clarity, concision, and style? Then be more concerned with audience and how your words will affect your audience, and you will find a clear and appropriate form for your sentences and message. Are you (un)concerned about your audience? Then be more concerned about your ever-present “super-addressee” or your respected “indirect audience.” “Above all, write unto others as you would have others write unto you.”

While not writing a handbook (for they are plentiful), I have sought to outline some helpful strategies for the “discipline of writing,” which I hope helps you become a more confident and competent writer who enjoys clear, precise, and correct prose.

A follow-up article may arrive later (discussing Christian perspectives of message and author). As always, I invite you to contact me in the Writing Center at Southeastern with your specific questions about writing.