In the latest episode of The Kingdom Diversity Podcast, Pastor Bryan Loritts sits down with Maliek Blade to discuss the importance of fathers in the lives of their sons, and the mission of the Kainos Movement. To check out this episode and others, be sure to subscribe to the Kingdom Diversity Podcast here.
As he wrapped up two days of lectures at Southeastern Baptist Theological Seminary, the President of the Ethics and Religious Liberty Commission (ELRC), Russell Moore, charged students to keep their focus on the gospel in an ever-changing culture. “Our future is not at stake as long as Jesus of Nazareth is still alive,” Moore encouraged. “He has promised in the short term a cross on our backs but in the long term a crown of glory.”
Every fall Southeastern holds the Page Lectures where outstanding theologians deliver lectures on a subject of concern to the Christian community. On November 3-4, Russell Moore gave two lectures exhorting students, faculty and guests to respond to present cultural challenges with confidence in Christ—messages from Moore’s newest book “Onward: Engaging the Culture Without Losing the Gospel.” Moore is the eighth president of the ELRC of the Southern Baptist Convention. He plays a key role in connecting the agenda of Christ’s Kingdom to the culture of local churches for the sake of the gospel in the world.
For his first lecture, Moore spoke from Galatians and discussed what Christians should work to preserve in the 21st century. “We have come to a moment where we must recognize that God has called us uniquely to not only believe the gospel but to be people who are defined by the gospel,” Moore said. Moore proposed that conserving gospel authority, community and ministry must be priorities in the church today. “If we are going to conserve the gospel for future generations, we must be people that know the authority of scripture and must not be embarrassed by the Bible,” Moore said. “What are we conserving?… If we are not conserving [the gospel] then we are not conservatives, just hoarders.” Moore emphasized the need to invest in the next generation and the value of ministering to all types of people. “When we are driven into the sort of fear that tells us we will not engage with lost people…or we will not press the claims of the gospel, we are not doing damage to our immediate witness, we are doing damage to the carrying of the gospel to the generations of people we do not know yet,” said Moore.
Moore’s second lecture focused on 2 Chronicles 7:7-22, specifically the common American ideology of God and country. Moore recalled his own confrontation with this ideal as a child in cub scouts while trying to earn his “God and country” badge. After talking with a pastor during the badge process, Moore realized, “What the God and country badge was about for [the pastor] was not the truth of the scripture but about how religion could make us into good citizens.”Moore then spoke to the reality that many times people allow enough religion into their doctrines or organizations to make people good citizens but not enough to make them strange. “God and country is much easier to teach and preach than Christ and him crucified,” Moore said.
To Moore, 2 Chronicles 7:7-22 is a text that faithful Christians in the 21st century have to confront. It is a text that has been misused to address the problems in American culture and how to solve them. However, Moore proposed that this scripture is not about a country acting better or praying to God more but about the cross of Jesus Christ and how the cross defines the people of God, the presence of God and the promises of God. Covenant with God, Moore said, has nothing to do with nationality. “The fundamental question that we are going to have to ask and answer is…when we think about ourselves, what is the first thing we think about,” Moore proposed. “We see a message not about getting America in step with the church but getting the church out of step with America.” Because this passage and every other passage of the old covenant found fulfillment in the person of Jesus Christ, Christians should not be afraid according to Moore.
If the cross defines God’s people, presence and promises, Christians should be free from all fear, even in a culture that sees the cross as strange. “People are so afraid in the culture right now that they just want to capitulate and give up Christian truth,” Moore said. “Some just want to double down and respond to the world with anger.” Christians should, instead, cling to God’s promises and remember what Christ has done. “The worst thing that could happen to you has already happened,” Moore said. “The worst thing that could happen to you is to be crucified outside the gates of Jerusalem under the curse of God.”
Moore encouraged students that as the culture changes and evangelical Christianity gets stranger to outsiders, Christians should not give up. “Get back to the gospel that will enable us to crucify our civil religions and golden calves,” Moore said. “We don’t serve a god of generic American values.” He also reminded students, “The best thing that can happen to you is being raised from the dead, forgiven of sins, given an inheritance and seated at the right hand of God. You are already there because of Jesus.”
The two-day event also included a luncheon with faculty and Ph.D. students where Provost Bruce Ashford led an informal question and answer session with Moore. The library hosted a book talk where Moore answered questions about his new book, “Onward.” In both events, Moore continued to encourage students and faculty to stand up for the gospel and engage lost people in a new way, calling Christians the “prophetic minority,” a term from his book. In explaining this term, Moore said, “I don’t mean Christians in America are a persecuted small group of people or that Christians shouldn’t be involved in informing the majorities on issues.” What the term does mean is that Christians need to stop approaching issues as though they represent most Americans and rather address cultural problems with a “persuasive” voice over a “coercive” one. “It’s a prophetic calling we’ve been given as followers of Christ,” Moore said. “We have a message to speak, and we need to do that persuasively.”
To dive further into these topics and learn how to address controversial issues through a gospel lens, pick up a copy of Moore’s book, “Onward: Engaging the Culture without Losing the Gospel.”
This week at the Peoples Next Door blog, Keelan Cook posted about how our housing choices make adult friendships more difficult.
David Roberts, a blogger at Vox.com recently wrote an article titled, “How our housing choices make adult friendships more difficult.” For a secular piece, Roberts is rather prophetic in his tone about the shape of society and its relationship with relationships.
Now, I want to be clear that this is a secular work. I am not recommending it wholesale. Roberts uses evolutionary theory and other things to ground his conclusions, and I am not there with him on some of that. However, I point out this article because it provides an excellent look into the culture around us. Pastors, church planters, and even local church members can benefit from reading this, as they try to engage the community around them.
Aaron Earls responded to the Starbucks “red cup” controversy in this post: “We All Got What We Wanted from the Red Cup.”
Yes, we’re all tired of talking about it. The color of coffee cups has dominated social media feeds and water cooler discussions for the past few days. But whether we care to admit it or not, everybody involved got what they wanted out of the Starbucks red cup controversy. While you may have lost track of who exactly is outraged at whom, the winners in this latest cultural kerfuffle are obvious.
At Christianity Today, Ed Stetzer writes about overcoming the discipleship deficit.
The topic of discipleship is one of increasing importance among many believers, and rightfully so. This topic deserves our attention even more today as church leaders realize there is a “discipleship deficit.”… This appears to be a trend across the spectrum of churches. Believers were failing to engage in taking the next step of their spiritual journey, and with regards to the steps that they were actually taking, there was somewhat a sense of dissatisfaction. Converts were being made. Churches are securing “decisions.” But far too few are growing into mature disciples of Christ.
At the Southeastern Literary and Art Magazine (SLAM), Ashley Burchett discusses editing style and mechanics.
“Imaginative writing has its source in dream, risk, mystery, and play. But if you are to be a
good—and perhaps a professional writer, you will need discipline, care, and ultimately even an obsessive perfectionism. As poet Paul Engle famously said, “Writing is rewriting what you have written.”
—Janet Burroway, Imaginative Writing
This quotation from the seventh chapter of Janet Burroway’s book Imaginative Writing is one of my favorite insights Burroway offers. If, as poet Engle notes, “writing is rewriting what you have rewritten,” then editing exists as a vital stage in the writing process, a stage to be revisited again and again and again. The following editing checklist includes the steps I take to edit style and mechanics in my academic and creative writing.
And finally, be sure to check out this interview with SEBTS Vice President of Student Services, Dean of Students and Professor of Theology, Ethics & Culture Mark Liederbach.
Mark Liederbach is the vice president for student services and dean of students at Southeastern Baptist Theological Seminary. He also serves as professor of theology, ethics and culture. Liederbach shares about growing up in a Catholic family, how he ended up teaching at a Baptist seminary and what projects he is currently working on.