Why Let All These Freshly Killed Babies Go To Waste?

By: Bruce Riley Ashford

It seems a pity to let all these freshly killed babies go to waste when we could creatively recycle them by selling them, or at least parts of them. So appears to be the logic of Planned Parenthood Federation of America (PPFA), as revealed in video footage of top PPFA officials, released by the Center for Medical Progress. So far, four videos have been released.

The first video captures Dr. Deborah Nucatola, PPFA’s Senior Director of Medical Services, discussing over lunch PPFA’s sale of body parts of unborn babies. In the video, Nucatola is talking with actors who were posing as fetal tissue buyers from a human biologics company. She states that PPFA uses partial-birth abortions to supply body parts to researchers, says that PPFA will pay per-item for the harvested parts, and understands the need to cover up these practices in order to avoid legal liability.

At one point over her lunch and in between sips of wine, Nucatola explains how PPFA has honed the partial-birth abortion procedure so that it will produce intact baby parts. “We’ve been very good,” says Nucatola, “at getting heart, lung, liver, because we know that, so I’m not gonna crush that part, I’m gonna basically crush below, I’m gonna crush above, and I’m gonna see if I can get it all intact.”

In the fourth video, another PPFA employee, Savita Ginde, discusses a potential contract for fetal parts. Her responses make it seem that PPFA not only profits from a mother’s donation of the baby’s fetal parts, but may alter their procedures to provide more sales-worthy parts. The latter puts them in violation of ethical standards and potentially federal law for fetal parts collection. Later in the video, a medical tech exclaims “another boy!” as she crushes the baby boy’s skull and then “five star!” as she rates the baby’s kidneys.

In response to these videos, what should we do? We should find ways, as Richard John Neuhaus put it, to seek an America in which every unborn child is protected in law and welcomed in life. We must work for legal reform and cultural renewal. The debate over abortion and embryonic stem-cell research is not nearly as morally complex as pro-choice advocates make it to be. Hopefully, a generation or two from now, Americans will have as much moral clarity as they do now about slavery, genocide, and other evils.

These babies are persons. It doesn’t make sense when people deny that an unborn baby in the first trimester isn’t a baby and doesn’t even look like a baby. Of course it is and of course it does. It looks just like you and I looked when we were unborn baby humans.

We know this, even if we deny it. That is why some states have feticide laws that make it a crime to kill a fetus. If a drunk driver crashes into the car of a pregnant woman and accidentally causes the death of the unborn baby, he is charged. The baby is a person. Under the same logic, it should be argued that a fetus is a person when an abortionist intentionally takes its life.

Similarly, in the Planned Parenthood scandal, we see operative the recognition that the fetus is a human person already. If livers and kidneys and brains can be harvested and used to produce vaccines and therapies that fight sicknesses in (already-born) human persons, then it follows that those organs were harvested from (unborn) patients who are human persons.

Years ago, the American Society for the Prevention of Cruelty towards Animals (ASPCA) pushed a vision of “no-kill cities.” They wished to put a stop to the euthanizing of diseased animals. Instead of euthanizing, they declared it best to put those animals up for adoption. Their commitment to this vision extended even to the payment of the animal’s long-term medical care. If we Americans care for animals, can we not also care for our own? One wishes Americans would have the same zeal for unborn babies that the ASPCA and many Americans have for animals.

These babies are created in the image and likeness of God. They are precious to him, and should be precious to us. Let us not lose this moment in American history, when many Americans might be experiencing an awakening of their consciences toward the horror of abortion. One way we can make the most of this moment is to speak up both in private and in public, and to do so not merely by denouncing the actions of PPFA, but also by speaking gospel words about our Lord’s love for his creatures.

In Case You Missed It


Marty Duren recently published an article on life’s changing narrative. In his post Marty writes:

I wonder, at times, if we are as concerned over lost people as we are uncomfortable being around some of them. The New Testament does not record Jesus getting goosebumps while dining with sinners, religious or otherwise. If love for our neighbors means less comfort for ourselves, then we should become comfortable with the lack of it.

Sam Storms looks at the humility displayed in the book of James in this post.

The only thing James says about himself is that he is a “servant” or “slave” of God and of the Lord Jesus Christ. Note that again. He doesn’t refer to Jesus as “my half-brother” (“So you better pay attention to what I have to say!”), but as the “Lord” to whom he owes unqualified allegiance, the “Lord” to whom he bows his knees, the “Lord” who has redeemed him and to whose glory and praise his entire life is wholly devoted.

Thus we see the heart and humility of this man both in what he doesn’t say about himself and what he does say. “If you are inclined to listen to what I say and heed my words, do it because my life belongs to the one who is my Lord, not because he’s my brother.”

Kelly Rosati, Vice President at Focus on the Family, writes about our callousness to the life and death of the preborn.

These wake-up call videos have done more than just energize the weary pro-life advocates—those in the trenches who continue to believe (naively, some cynics would say) that a day is coming when society will once again protect the human rights of preborn children. The Planned Parenthood scandal has also brought to life many “regular” pro-life people who are not usually engaged with this issue on a daily basis. They have been living their lives, minding their own business, not wanting to be zealous crusaders.

Sam Morris has written three blog posts so far related to topics surrounding the Planned Parenthood videos:

Sam is a communication and social media specialist at SEBTS, and in his lastest post regarding social media he writes:

My prayer is that we, as Christians believing that every life is valuable, speak out clearly on social media to #DefundPP. Our collective voice cannot be drowned out, and we are offered video upon video upon video of proof that shows the horrific carnage that is Planned Parenthood.
If history remembers anything of this online conversation let it not be that Christians were silent. Speak up. Be heard.

Finally, Hershael York writes about the funeral he most dreaded preaching. No spoilers here; just read the post.

We Want Explanation; God Gives Revelation

J.D. Greear recently published an article talking about how we often have trouble accepting that God does not explain everything to us—and that there are things he might never reveal to us. In the article J.D. writes:

Many people simply can’t accept a God that they can’t fully explain. It’s the heart behind most skeptics’ questions: How can there be a God with all the evil in the world? If God is real, what about _____? The questions vary, but the heart is the same: when it comes to God, we often demand explanation. I used to be the same way. In many ways, I still am. I don’t like the unexplained. But I just can’t ignore how often Scripture shows us that when we demand explanation, God gives revelation.

To read the entire post, head over to J.D.’s blog.