The Planned Parenthood Videos and Cruel Paradoxes

Last fall, David Daleiden released a number of the undercover videos which accused Planned Parenthood of selling the body parts of human fetuses. The videos created a firestorm. Recently Russ Moore and Jim Daly of the ERLC interviewed Daleiden, and he gave his explanation of why the videos struck a nerve. They revealed “a very cruel paradox:”

“At the heart of the whole baby parts trafficking issue is a very cruel paradox….The humanity of the unborn fetus is not considered sufficient to be protected by law from being killed by abortion. But at the same time it is precisely this humanity that makes them so valuable for scientific experimentation, and motivates Planned Parenthood and their allies to hunt for their body parts like buried treasure.”

During the interview Russ Moore raises the issue with Daleiden about the morality of using undercover tactics. Daleiden defended such tactics, arguing that they are “fundamentally different from lying, because the purpose of undercover work is to serve the truth, and to bring the truth to greater clarity.”

Speaking of cruel paradoxes, last week a Houston grand jury decided to indict Daleiden rather than Planned Parenthood.



The indictment accuses Daleiden–you guessed it–of lying and using deceptive practices. A Reuters article explains how Planned Parenthood orchestrated a very aggressive strategy to turn the tables with the grand jury:

“An aggressive legal strategy pursued by U.S. women’s healthcare provider Planned Parenthood may have been critical in turning the tables on opponents who were seeking to prosecute it in Texas for allegedly profiting from sales of aborted fetal tissue….Planned Parenthood’s legal strategy was in some ways similar to how corporations facing major white-collar criminal investigations often cooperate closely with prosecutors to try to influence the outcome.”

In short, Planned Parenthood deliberately pursued a relationship with the prosectors office in order to present themselves as the victims. It appears the strategy worked, at least for the short term. Since other journalists widely employ undercover tactics, the indictment seems to employ a double standard. This appears to be a classic case of shooting the messenger.

If the Kingdom Is Going to Arrive in 2016 We Better Get Busy

Did you know that some Baptists in the 1850’s predicted that all evil would be stamped out by 2016? David Bebbington’s book, Baptists Through the Centuries, highlights the optimism many 19th-century Baptists had about the future.Baptiststhroughthecenturies Like most evangelicals of that time, a majority of Baptists held to Postmillennialism (Premillennialism did not become the predominant view until the 20th century). In 1854, the General Baptist Magazine published an article, “The Millennium: It’s Nature and Blessings.” Bebbington cites the article as an example of the cheerful hopefulness of that era:

“Most Evangelicals of the nineteenth century professed postmillennialism, the belief that conditions would improve as a result of the preaching of the gospel so that the second coming would not take place until the world was fit to receive its king….With railroads, steamships, and the electric telegraph abolishing distance, progress seemed a reality. These innovations were regarded as harbingers of the millennial glory. In 1854 the English General Baptist Magazine was sanguine about the prospects of the world as the millennium approached. The gospel would triumph, war would cease, and famine would be no more. Crime, drunkenness, ‘lewdness,’ slavery, oppression, scandal, loose talk, false teaching, idols, popery, and paganism would all be swept away. There would also be an end to ‘the oppressive weight of taxes that grind nations to the dust.’ The author of the article expected that this formidable set of changes could be accomplished by 2016.” (Bebbington: 2010, 125)

Why 2016? How did the article’s author arrive at predicting this particular year? Bebbington doesn’t say. I suspect the author would be disappointed with the real 2016. A couple of takeaway thoughts:

Date-setting is a very bad idea. This should be obvious, but evidently it isn’t. So many throughout church history have hazarded predictions concerning the date of our Lord’s Second Coming. This is despite His warning that no one knows when He will return (Mark 13:32).

We need to recognize that our cultural context can affect our eschatology more than we might want to admit. There are reasons–cultural reasons–why the early Church was predominantly Premillennial, the Medieval Church was mainly Amillennial, the Puritan through Victorian eras were mostly Postmillennial, and now the Modern era has seen a resurgence of Premillennialism. Christians of each era tended to interpret Bible prophecy through the lens of their respective milieu. We must strive to hold the Bible as the final authority in our theology. One way to move towards that goal is to be aware just how much our environment can affect our viewpoints.

Regardless of which trajectory history takes, we are to remain faithful to Christ and the gospel. Postmillennialism predicts that the arrow will go up; Premillennialism predicts that it will go down; while Amillennialism says that it will stay pretty much the same. Whichever direction humanity goes (I’m in the Premillennial camp), let’s stay on mission.

This blog was cross-posted at

Should We Pray for ISIS to Be Converted or Defeated?

“We sometimes forget that we are called to be a people of both justice and justification, and that these two are not contradictory.”

Recently Russ Moore wrote an excellent article discussing the proper Christian attitude towards ISIS.

Mandatory Credit: Photo by REX USA (2642870a) Hayat Boumeddiene, far rig

Like many other American Christians, at times I feel conflicted. ISIS is a malignant, evil organization, yet it is made of men (and some women) for whom Christ died. I pray for their defeat in the battlefield; I also pray for their salvation.

Moore reminds us that, however conflicted we may feel, these two prayers are not, in fact, at odds with each other. The Cross demonstrates that justification and justice are not contradictory. The problem, he explains, is that we often have a very therapeutic notion about forgiveness–one that absolves the wrong “as though it were all a misunderstanding.” Moore continues:

“The gospel does not say, ‘Don’t worry about it; it’s okay.’ The gospel points us to the cross where sin is absorbed in a substitute. God’s righteous condemnation of sin is there. He does not, and cannot, enable wickedness. And God’s mercy is there in that he is the One who sends his Son as the propitiation for sin. He is both “just and the justifier of the One who has faith in Jesus” (Rom. 3:26). The gospel doesn’t leave sin unpunished. Every sin is punished, either a the Place of the Skull, in Christ, or in the judgment of hell, on one’s own.”

So should we pray for ISIS to be converted or be defeated? The answer is “c”, all of the above.

Cross posted at