John Ewart on EQUIP equipping Pastors

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I have the privilege of partnering with local churches and local church leaders around the world through the Spurgeon Center and our EQUIP Network. EQUIP is a strategy to wed the seminary to local church ministries. There is nothing I consider more important than the opportunity to serve them. Jesus has given the mission of God to the church. That mission is to make disciples of all nations. The fulfillment of this mission includes equipping leaders and sending them out to engage in frontier missions, to strengthen churches, and to plant new churches.

The Apostle Paul writes of this challenge to Timothy, “You then, my child, be strengthened by the grace that is in Christ Jesus, and what you have heard from me in the presence of many witnesses entrust to faithful men who will be able to teach others also” (2 Tim 2:1-2).

Timothy was to be strengthened through the grace that is only available to those who are in Christ and the teaching he had received from Paul. He then instructs Timothy to take his teachings and entrust them to others. Though these teachings were shared openly in the presence of many and everyone would benefit from hearing them, Timothy also needed to find specific men to which to entrust them in order to make certain they would be preserved and shared to future generations in the proper way. These men had to meet two requirements. First, they had to be faithful. Second, they had to be able to teach others.

Church leaders today must continue this pattern. We certainly must share the teachings of Scripture openly and faithfully from our pulpits, in our small groups and in our daily conversations to all who will listen. But we should also seek out specific men to whom we can entrust this message.

To shepherd these men, we must model for them and teach to them what it means to remain faithful and to walk with God in His strengthening grace. To help them teach others we must equip them with the proper skills and provide them opportunity. This type of equipping requires time and intentionality.

As Pastor Nathan Akin challenges, “The question for pastors has to be, who are your II Timothy 2:2 men? We have a variety of ways to measure ‘success’ in the church today. Too often they revolve around our statistics. If the Apostle Paul were giving standards of success it seems certain that one of them would be how many men are you raising up as leaders who will in turn do the same?”

Dr. Tony Merida also asks, “Have you ever considered the fact that perhaps the greatest thing you might do with your life is to pour into a future leader?” He adds, “Every pastor should not just have a ‘to-do’ list but also a ‘to-be’ list of potential leaders to mentor.”

EQUIP partners with local churches to help those leaders who seek to develop this type of ministry as well as to walk alongside those who already engage in it.  We can show you examples of equipping ministries and processes and help you develop the intentionality you seek in equipping other faithful leaders. In addition, there are several ways those who are being trained can earn fully accredited academic credit while engaging in this shepherding ministry with you. Please contact us today at www.sebts.edu/equip so we can determine how we might best serve you.

Recommendation: Alister McGrath’s Glossary of Theological Terms

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One of the fun things about teaching church history is introducing my students to all kinds of technical theological terms that they should never (ever!!!) use in a sermon, but nevertheless probably need to know. I require students in all of my classes to purchase a copy of the Pocket Dictionary of Theological Terms and bring it with them to class. They are not allowed to ask me to define a term in class unless they have first consulted the Pocket Dictionary to see if it is included therein.

I recently discovered that Alister McGrath has a glossary of theological terms on his Wiley-Blackwell author’s page. For those of you who haven’t heard of McGrath, he is arguably one of the two or three best-known evangelical theologians in the English-speaking world. He has written dozens of book on systematic theology, historical theology, spirituality, the Reformation, C. S. Lewis, and the relationship between theology and science. He is a sharp cookie. If you want to learn more about McGrath’s thoughts on some of these topics, check out my colleague Jamie Dew’s book Science and Theology: An Assessment of Alister McGrath’s Critical Realist Perspective and SEBTS alum Larry McDonald’s book The Merging of Theology and Spirituality: An Examination of the Life and Work of Alister E. McGrath.

Even if you don’t want to learn more about McGrath’s thought, avail yourself of his super-helpful glossary of theological terms. Your friends will be impressed when you tell them that Hesychasm is “A tradition, especially associated with the eastern church, which places considerable emphasis upon the idea of “inner quietness” (Greek: hesychia) as a means of achieving a vision of God. It is particularly associated with writers such as Simeon the New Theologian and Gregory Palamas.” Don’t you feel more theologically astute already?

 

Christ Is Sovereign Over All

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The title for this post is drawn from a famous statement by the Dutch statesman and theologian Abraham Kuyper (1837-1920). The full statement reads: “There is not a square inch in a whole domain of our human existence over which Christ, who is Sovereign over all, does not cry, ‘Mine!’” Where did Kuyper get this idea? I suspect, at least in part, from the Great Commission text of Matthew 28:18-20 where Jesus said, “All authority has been given to Me in heaven and on earth.” What Jesus has authority over belongs to Him. What belongs to Him He rightly claims as “Mine!” All of creation is Christ’s. As we advance the gospel across North America and to the nations we reclaim souls and territory that belong to King Jesus. This world belongs to the Son of God, not Satan.

C.S. Lewis certainly understood this to be the nature of our assignment. He said, “There is no neutral ground in the universe. Every square inch, every split second, is claimed by God and counterclaimed by Satan.” Lewis was right. We are indeed locked in a cosmic conflict for the souls of human persons. Eternal destinies hang in the balance. We are also locked in a cultural conflict that will determine in many ways how we think and work, how we live and die.

I am in complete agreement with Francis Schaeffer, whose letters and papers are archived in our library at SEBTS. This wonderful Christian thinker, whose writings have had a profound influence on my life, put it like this: “Christianity provides a unified answer for the whole of life.” Did you catch the key word? The “whole” of life. In other words, our Christian faith is to translate into a Christian life, a way of thinking, acting, playing and living. No area is off limits. No discipline is out of bounds. Our surrender to Christ’s Lordship will impact the totality of our lives. It will shape and determine what we call our “worldview.”

Southeastern Seminary houses “The Center for Faith and Culture.” It is named after my former teacher and colleague L. Rush Bush, who served as the Dean of SEBTS for right at 20 years. The Center reflects well the heart and perspective of its founding director who believed all of life should be permeated by a Christian worldview. Bush said, “A worldview is that basic set of assumptions that gives meaning to ones thoughts. A worldview is that set of assumptions that someone has about the way things are, about what things are, about why things are.” Complementing this excellent statement, I often say a worldview is a comprehensive and all-encompassing view of life by which we think, understand, judge and act. It guides and determines our approach to life and how we will live.

Because the seminary I serve is committed to cultivating a comprehensive Christian worldview, we allow these ideas– axioms if you like–to inform how we teach in the classroom. It is also why we hold conferences that address issues like creation, abortion, sexual identity, adoption, marriage and family, government, economics, politics, law, philosophy, ethics, the environment, poverty and more. Faith and culture meet at the intersection of real life, and SEBTS is committed to being in the center of all of it!

Schaeffer says, “Christianity is the greatest intellectual system the mind of man has ever touched.” I believe that. And Kuyper adds, “When principles that run against your deepest convictions begin to win the day, then battle is your calling, and peace has become sin; you must, at any price of dearest peace, lay your convictions bare before friend and enemy, with all the fire of your faith.” We at Southeastern believe this too, and we indeed accept the call to battle, laying our convictions bare for friend and foe alike!