Sexual Identity and the Christian

This Thursday (11-12-15) the L. Russ Bush Center for Faith and Culture hosts Mark Yarhouse as he speaks on “Sexual Identity and the Christian: Reflections for Ministry in a Changing Culture.” Dr. Yarhouse, Professor of Psychology at Regent University, directs the Institute for the Study of Sexual Identity.Dr Mark Yarhouse He has authored Homosexuality and the Christian: A Guide for Parents, Pastors, and Friends; Ex-Gays? A Longitudinal Study of Religiously Mediated Change in Sexual Orientation; and Understanding Sexual Identity: A Resource for Youth Ministers.  His most recent book is titled Understanding Gender Dysphoria: Navigating Transgender Issues in a Changing Culture. 

Dr. Yarhouse is known for his balanced yet principled approach to counseling in matters of sexual orientation. Here is a brief clip in which he explains his “three-tier distinction” to understanding homosexuality.

Dr. Yarhouse will speak first during the chapel service at Binkley Chapel (at 10 am). Then he will present his lecture at the Bush Center (2nd floor of Patterson Hall) that evening (at 7 pm). Seating is limited, please be sure to register soon (Eventbrite registration can be found here).

The Culture of the Christ-Haunted South

Russell Moore, the president of the SBC’s Ethics and Religious Liberty Commission, begins his latest book, Onward, by telling a story.Onward Russ had a college friend, an atheist, who wasn’t antagonistic towards the Christian faith so much as he found it simply irrelevant. Russ and he had friendly coffee-shop debates about the existence of God, and on a number of occasions Russ had shared his faith with his unbelieving friend. So when his friend, out of the blue, asked Russ to recommend a church for him to attend, Russ thought the friend must have had a Damascus Road-type conversion. His friend quickly corrected Russ:

He rolled his eyes. “I don’t believe any of that stuff,” he said. “But I want to go into politics, and I’m never going to be elected to anything in this state if I’m not a church member. And I’ve looked at the numbers; there are more Southern Baptists around here than anything else, so sign me up.”

I was stunned into momentary silence as he stopped to check out a girl walking past our table. He then took a swig of coffee and continued, “But seriously, nothing freaky; if anybody starts screaming about hell or pulling a snake out of a box, I’m out of there.” (2)

Russ makes his point well. There has been a serious downside to the culture of the Bible-Belt, a milieu he calls “the culture of the Christ-haunted South.” For many persons, claiming to be a Christian became so expedient that it blinded them about the actual claims of Christ.

Russ argues that the collapse of the Bible-Belt provides the Church with a new opportunity. “We ought to see the ongoing cultural shake-up in America as a liberation of sorts from a captivity we never even knew we were in” (7). In Onward: Engaging the Gospel without Losing the Culture, Russ Moore makes the case for a clear-eyed optimism. I think he’s right.

Cross-posted at

In Case You Missed It

Earlier this week, Dr. Stephen Wade published an article which offers a few foundational thoughts relative to understanding addictions biblically, and in it he also suggests some practical tips relative to ministering to addicts. In his article Dr. Wade writes:

Addictions are typically associated with alcohol and drug abuse, but when we dig deep into the human heart, we find that a clear understanding of what is going on is really a picture of the battle going on in the heart of every sinner. Pastors will find that both believers and non-believers struggle with addictive tendencies, to a greater or lesser extent, with many different things in their lives. Indeed, the grace and power of the gospel applied to the struggle of an addict is the same grace and power that every believer needs in the battle with sin.

Thom Rainer published an article describing five reasons pastors have guest blindness at the Lifeway blog earlier this week. Dr. Rainer writes:

In light of the woeful reports from mystery guests, I was very surprised at one facet of some research we conducted as we interviewed pastors across America.* One of our questions asked if the pastor’s church does a good job of meeting the needs of first time guests. Surprisingly, 90 percent of the pastors said “yes.” Did you get that? Less than 20 percent of the guests said their visit was good, but 90 percent of the pastors perceive the opposite, that most guests have a good visit.

At The Gospel Coalition, Camille Cates writes: “Why I Don’t Blame Planned Parenthood.

In Genesis 3, we see Adam shift blame to his wife, Eve, and even to God himself. Likewise, Eve shifts blame onto the serpent. Neither takes responsibility for his or her own actions; instead, they simply act as if their sin is someone else’s fault. In the years immediately following my abortion, I shifted the blame too. I blamed my baby’s father. I blamed my parents who took me to the clinic. I even blamed God.

In a recent post on his blog, Dr. Waylon Bailey gives five practical steps for wise speech.

How many times have you asked yourself: “Why did I say that?” Or, maybe you asked: “How could I say that?” Nothing seems to be as easy as saying something dumb. None of us wants to misspeak or say things we shouldn’t. What can we do to minimize our unwise words?

Reflecting on a question he was once asked about Christians eating black pudding in light of Old Testament regulations about eating blood (Lev. 17:10ff), Sinclair Ferguson writes on four principles for the exercise of Christian liberty over at Ligonier:

Although (as far as I am aware) no theological dictionary contains an entry under B for “The Black Pudding Controversy,” this unusual discussion raised some most basic hermeneutical and theological issues:

  • How is the Old Testament related to the New?
  • How is the Law of Moses related to the gospel of Jesus Christ?
  • How should a Christian exercise freedom in Christ?

Yesterday in Chapel at Southeastern, Dr. Chuck Lawless, Dean of Graduate Studies warns students not to become hard hearted to where they destroy their witness. Watch the entire message here: