The Faith of the Coptic Christians

Recently, Scott Hildreth, Director of the Center for Great Commission Studies, wrote about the faith of the 21 Coptic (Egyptian) Christians killed by ISIS. Here is an excerpt from his post: 

The 21 men who were killed on the beach in Libya were killed BECAUSE of their professed faith. The sadistic evil doers made this profession on their behalf before the murders. Their captors confessed that these men were “people of the cross.” In this testimony I hear the echoes of Daniel’s enemies who said they could not find any fault in him unless it was his faith. These men were killed because their captors believed they were Christians.

I can assume (and yes, it is only an assumption) that these Islamic extremists would have pressed for, and been content with, these men converting to Islam. Based on my knowledge of these types of situation, I imagine these men were provided opportunities to renounce their faith and embrace the faith of their captors. Clearly they did not. They were murdered because they were men “of the cross.” On the basis of this testimony through the lips of their captors, and their lifestyle “not loving their lives even unto death,” Southern Baptists (and the rest of the Christian world) are right to hallow these men as martyrs and identify with them as brothers in the faith.

Our show of solidarity is not a declaration that the entire Coptic community is Christian. Rather, it accepts the testimony of these 21 men as valid based on profession and demonstration. We accept the testimony of a Baptist and would mourn their martyrdom even if we had not known them personally, though we all know that many who carry the label Baptist are not regenerate. In the same way, it is good and right that we identify with our brothers “of the cross” whose lives were taken because of this testimony.

Our solidarity with them does not make an entire people group Christians, and was never intended to do so. But based on what we have seen from a clear witness in front of a watching world, that same solidarity should also not be interpreted as cowardly or in any way abandoning the faith.

May these men receive the reward of their faith and may the Lord judge their murders with justice and most of all, may he grant to us all the faith to face whatever opposition we will with the same faithfulness they demonstrated on that Libyan beach.

Read the full post and comments here.

In Case You Missed It

1) At Pastors Today, Erik Reed discusses three reasons why people leave your church.

2) Also in the list genre, Southeastern VP of Institutional Advancement, Art Rainer, mentions seven moments when ministry leaders are likely to lose focus.

3) Ed Stetzer provides a very helpful brief history of “missional.” He rightly notes that talking about missional living does not a missional church make.

4) For a good look at the gospel and the church in Mexico–where gospel ministry can be as difficult as in some Middle Eastern countries–read Ivan Mesa’s interview of Carlos Contreras at The Gospel Coalition.

5) Finally, Bruce Ashford, Provost at Southeastern, writes at Canon at Culture about the impact Leslie Newbigin has had on his thinking.