In Case You Missed It

Earlier this week at his blog, Dr. Danny Akin shared about preaching books for the beginning expositor. Dr. Akin writes:

Recently I was asked a question about a textbook that would help prepare and deliver expository sermons. No one hates self-promotion more than I! Having said that, for the beginner in this high and holy calling, I would commend Engaging Exposition written by myself, Bill Curtis and Stephen Rummage.

 

Dr. Bruce Ashford published an article this week discussing an evangelical response to fake news, cynicism, and “PC” conformity.

The past year in American politics has put on full display the social, cultural, and political breakdown we are experiencing in the United States. Evangelicals, we need to find a way to make things right again, and we can’t count on talk show hosts or politicians to do this. It’s up to us—ordinary citizens of the United States—to help restore the health of our nation, and we should start by doing three things.

 

At The Center for Great Commission Studies, Dr. George Robinson wrote discussing how our curriculum alone will not make disciples.

Henry Blackaby. Beth Moore. “Explore the Bible”. “The Gospel Project”.  I’m thankful to God for them all.  Blackaby’s “Experiencing God” helped me to understand that as a Christian I needed to “Find where God is at work and join Him.”  Moore taught my wife that her identity is in Christ through a myriad of her Bible studies.  Both “Explore the Bible” and “The Gospel Project” are Sunday School/Small Group curricula put out by Lifeway Christian Resources helping literally millions of Christians to faithfully interpret the Bible and to grow in their relationship to God.   Most of them are good! But none of these curricula are effective (or even intended) at making reproducing disciples – at least not on their own.  Why?  Because curricula don’t make disciples.

 

At his blog The Wardrobe Door, Aaron Earls discussed two questions every Christian must answer. Aaron writes:

Every generation of believers faces their own unique set of challenges and questions. Different temptations hold cultural sway and attempt to pull Christians off course in different eras.

 

Yet, as the writer of Ecclesiastes said, “There is nothing new under the sun.” These challenges, questions and temptations have been around before—in different forms and different combinations, yes, but we do not face unknown riddles.

 

Today, many Christians are stumbling over how we respond to an unchanging Scripture and a changing world. With that, there are two distinct temptations those of us who are following Jesus today must face.

 

How we respond to these two questions will determine our faithfulness in this generation.

 

Chris Martin posted this week with three reasons we should not use social media.

My job is to help authors leverage blogs and social media to use the gifts God has given them to serve the Church in her mission of making disciples.

 

But man, I really wish social media would just disappear sometimes. Don’t you?

 

Usually, the times I wish social media would disappear come about when I see Christians behaving badly on social media in such a way that it makes Jesus or the Church look bad.

 

I tend to think everyone should be on social media (and that everyone should have a blog). I think this because I think God has gifted everyone with unique insights and abilities that, if shared, may be used for the building up of the body of Christ.

 

But, sometimes it’s smart to keep yourself off of social media. Some of us are prone to certain sinful attitudes or postures that may make social media more harmful than helpful for us. Sometimes it’s smart to avoid social media altogether. Here are three reasons you should NOT use social media.

 

This was a great week in Chapel at Southeastern. We were blessed with powerful sermons from two members of our faculty: Dr. Chuck Quarles and Dr. Steven Wade. Be sure to check out the videos below if you missed them earlier in the week.

Dr. Chuck Quarles, The Sound of Silence: Ezekiel 33:1-11

 

 

Dr. Steven Wade, While We Wait: Titus 2:11-14

 

In Case You Missed It

At The Gospel Coalition, Trevin Wax posted an article discussing the blessing of weather that confounds the control-freak. Trevin writes:

One of the greatest temptations in a technological age is to imagine that human beings create truth rather than receive it. Through scientific inventions and social media re-inventions, we suffer under the illusion that reality is something we can determine rather than something we must discover.

 

As C. S. Lewis put it: in ancient times, “the cardinal problem had been how to conform the soul to reality, and the solution had been knowledge, self-discipline, and virtue.” In a technological age, however, “the problem is how to subdue reality to the wishes of men; the solution is a technique.” 

 

“Subduing reality to our wishes” is the promise of technology, right? And even if we do not put our faith in this technological solution to human problems, we live in ways that further the illusion that we are ultimately in control—from our social media personas, to the heating and cooling of our houses, to the tailoring of our phones to our own needs.

 

At the Center for Great Commission Studies, Scott Hildreth shared five reasons (with solutions) which might cause evangelism to not get the emphasis it should.

There is little doubt that God’s mission and mandate for his church centers on evangelism. This means that, no matter what churches are doing, the primary objective must be clearly and plainly communicating the gospel. Our message is good news – God loved our sinful humanity so much that he gave his only Son. Anyone who believes in Him will not perish but will have eternal life. (John 3:16)

 

Carl F. H. Henry once wrote: “The gospel is only good news if it gets there on time.” Most Christians know this is true; however, we are consumed with other activities and forget the importance of evangelism. Below give 5 reasons for this misplaced focus and then give some recommendations.

 

At his blog, The Wardrobe Door, Aaron Earls shared a helpful reminder that we as Christians should stop making ourselves the hero of Bible stories.

For most movies, the protagonist or main character is also the hero, the person you are meant to identify with and want to emulate. Why is that?

 

Well, you naturally feel sympathy toward the person at the center of the story. It’s very difficult to constantly see the world through one person’s eyes and not view their perspective as right or at least defensible.

 

This creates a perpetual temptation for the Christian. Inescapably, we see life through our own eyes. We are the protagonists of our story and we naturally want to make ourselves the hero as well.

 

When you read a Bible passage, with whom do you initially identify?

 

Joe McKeever shared a post at his personal blog discussing twenty things which pastors should not love too much. Dr. McKeever writes:

“Do not be excessively righteous or overly wise” (Ecclesiastes 7:16).

Most of us would not include those excesses in a list of which to be wary.  But for most, I imagine the list might look more like this…

 

Chris Martin posted an article discussing how Americans feel better about most religions, but not Evangelicalism.

This week, the Pew Research Center released some data about how Americans feel about various religions, and how these feelings have changed from 2014 to 2017.

 

Perhaps the most interesting part of the data—and the focal point—is the comparison between how Americans felt about religious groups in 2014 versus 2017…every single religious group increased its reputation among Americans except for one: Evangelical Christians.

 

Yes. Americans warmed up to every religion over the course of the last three years except for one: Evangelical Christians.

 

Chuck Lawless posted at his blog sharing eight things which North American believers can learn from believers around the world.

In my various roles, I’ve been privileged to travel the world, talk to global brothers and sisters in Christ, and learn from them. I may be the professor, but they always teach me. Here are some things we North American Christians can learn from them.

 

In Case You Missed It

At The Wardrobe Door, Aaron Earls posted an article discussing how recent arguments over crowd sizes are insignificant and pointless, but they reveal actual—not alternative—facts about our culture’s attitude toward truth in a post titled: “Reaping the Whirlwind of Alternative Facts.” Aaron writes:

Postmodernism declared there is no absolute truth or inherent meaning. Today, in a modern culture steeped in this way of thinking, truth is understood as relative. In literature and art, it doesn’t matter what the author or artist intended their work to say, it only matters how the individual received it. If I perceive something as offensive, that is all that matters. In religion, you cannot claim Jesus is the way, truth and life. Maybe he is just a way to reach God—one of many ways—because all religions are equally true.

 

In identity, gender is fluid and determined, not by biology, but by how a person feels. No one else has the right to tell them how they are to see themselves. In morality, unborn life is discardable and should not be regarded as a person—unless the mother wants it. Only then can we use language of “baby,” “child,” etc. The mother’s desires determine the reality of the baby.

 

For years, conservative Christians fought against the rejection of absolute truth, while many in culture scoffed. The mantra for years has been: “They may be true for you, but it’s not true for me.”

 

Now, suddenly, culture has become concerned with truth and facts again.

 

In a recent article at The Intersect Project, Spence Spencer discussed how income inequality is not our biggest problem.

Is income inequality is one of the most significant threats to justice in our age? Some voices in the marketplace say so. They argue that the wealthy are becoming wealthier at the expense of the poor. If this were true, it would truly be one of the most significant justice issues of our day. However, this version of reality relies on the zero-sum myth of economics.

 

Anna Daub posted an article at The Center for Great Commission Studies discussing women’s marches and missions. Anna writes:

This weekend, the nation witnessed a momentous occasion. Hundreds of thousands of women gathered in cities all across the United States and the world to peacefully assemble and march for women’s rights.

 

I spent some time reading the signs women carried at the march. While I recognize that there are some signs that Christians cannot agree, there are others that we need to notice. A little African American girl’s sign said, “I am a woman….we are important. We are beautiful. We love children. We are queens, respect us, cherish us, value us.” Another states, “Feminism is the radical notion that women are people.” Yet another, in front of a gold Star of David, said, “My great-grandmother didn’t escape Warsaw for this!” Probably one of the most chilling signs I saw was this: an elderly Japanese woman carrying a sign that said, “Locked up by US Prez 1942-1946. Never again.”

 

From where I stand as a female missiologist (someone who studies the science of missions), this weekend was important. While I in no way want to minimize the big button issues present like abortion, I also believe that if we ever want to reach this generation, we need to pay attention to other things that were said and done.

 

This event, this march, is a window into our current culture.

 

At his personal blog, Jason Duesing posted an article discussing the most important doctrine he learned in seminary.

J. R. R. Tolkien loved words. More than that, he loved the study of words and delighted in philology or “the zone where history, linguistics, and literature meet.”[1] Therefore, when he had invented several languages he found he needed a world to house them. The result–the entirety of the fictional environs we know as Middle Earth and its inhabitants found their genesis in their creator’s love of words.

 

Words are something our Creator loves as well. He spoke the world into existence with words, sent his Son as the Word, and the Spirit breathed perfectly all the words we have in the Bible as Scripture. Thus, the Christian life is a life clothed and shaped by words even as some of those words require hard work to gain their full meaning.

 

When I went to seminary (in the latter part of the 20th century) I had only been a Christian for 4 years. I knew what it meant to be saved but was still working out what all that meant. For example, I had come to learn and love the hymn:

 

Jesus paid it all,
All to Him I owe;
Sin had left a crimson stain,
He washed it white as snow.

 

But it was not yet clear to me how exactly did Jesus wash me white as snow? I knew that Jesus died for my sins, but I don’t think I could have told you what happened when he did or how he did it. That is when I discovered I had a philology problem–a problem with words.

 

At The Intersect Project, Krystal Wilson discussed how Sanctity of Human Life Sunday is about more than abortion. Krystal writes:

As Christians, we believe in the sanctity of human life. We believe that all people are image bearers of a holy God and, as such, all human life is sacred and should be respected and protected. Many churches dedicate a whole Sunday in late January — Sanctity of Human Life Sunday — to enlighten its members about the sanctity of human life, particularly the issue of abortion.

 

But, as we will see, all life is sacred — even the lives we often neglect.

 

Chuck Lawless posted an article this week discussing 8 traits he sees in good worship leaders.

As I visit churches in my various roles, I’m privileged to worship with many different congregations. The styles aren’t always the same, but I can tell you some of the common traits I find in worship leaders who catch my attention. I know these thoughts are just my opinion, but here are some of those things.