In Case You Missed It

At his personal blog, Alvin Reid shared eight suggestions for eager new seminarians. Dr. Reid writes:

I remember a cold, windy day in January, 1982. My wife Michelle and I arrived in Fort Worth as newlyweds with everything we owned in a small U Haul trailer. We moved into our little one bedroom, furnished apartment with little materially but great dreams spiritually. I hobbled on crutches from a knee operation. We were broke, but we were called, and that was enough.

 

That was 35 years ago, but it seems like only yesterday. If you are a brand new seminarian, I have a few things I hope will encourage you to help you for the next few decades.

 

Michael Guyer posted at the Intersect Project urging college students not to waste their time in college.

Summer is almost over. The semester will soon begin. Perhaps it’s your first semester in college or your last. Your schedule will be full of new classes. You will interact with new people. You will experience new opportunities. You will have renewed focus and desires…

 

  • to grow in your education
  • to grow in your friendships
  • to grow in your desires and passions
  • to grow in your skills and abilities
  • to grow when your love for Christ and for others
  • to grow in your love and commitment to the church
  • to grow in your heart for the nations
  • and to grow up to be the man or woman that God desires you to be.

 

All of this newness does not last forever though. These opportunities and desires often fade as quickly as they came. Your classes get old. New friends become old friends. Opportunities either don’t come or slip away. You find yourself in the same old ruts. And that renewed focus and desire morphs into distraction and discouragement. Before long, you feel like you are wasting your time—wasting your college.

 

At his blog The Wardrobe Door, Aaron Earls shared six reasons to read dead writers.

With so many books being published today, if you’re like me, it’s hard to keep up with all the ones you’d like to read.

 

In order to keep up with modern culture and know about the important conversations happening around us, we can be tempted to strictly focus on new books and ignore those from previous eras. In an introduction to an English translation of On the Incarnation, a seminal work by the African theologian Athanasius, C.S. Lewis wrote about the importance of reading old books.

 

In fact, most of his introduction is spent encouraging readers to value works by authors who were dead and gone.

 

He wrote, “Naturally, since I myself am a writer, I do not wish the ordinary reader to read no modern books. But if he must read only the new or only the old, I would advise him to read the old.”

 

Of course, today, Lewis is one of those dead writers and his books now qualify for the advice he gave while living. But why should you read books that are not quite hot off the presses?

 

Here’s five reasons from Lewis in his introduction and one from me.

 

On the LifeWay Pastor Talk podcast, Marty Duren and Bruce Ashford discussed what Lesslie Newbigin can teach pastors about a Christian approach to American Politics.

What could a little Brit named “Lesslie” possibly teach American pastors about a Christian approach to American politics? Recently, Marty Duren interviewed me on his podcast, “Pastor Talk,” giving me the opportunity to outline some lessons we can learn from the life and work of British theologian Lesslie Newbigin.

 

To access the podcast, click here.

 

In a post earlier this week at his blog, Chuck Lawless shared eight reasons he needs to put his phone down during meetings and conversations. Dr. Lawless writes:

I admit my struggle here. I’m so accustomed to having my phone with me that I almost unknowingly and reflexively check it continuously throughout the day. I’m trying, though, to put it away during meetings and conversations. Here’s why.

 

In Case You Missed It

In a recent post at his personal blog, Bruce Ashford shared a theological syllabus for aspiring pastors and church planters. Dr. Ashford writes:

There is nothing more satisfying, more unsettling, more helpful, and more practical than systematic reflection on the word of God. Aspiring pastors and church planters should embrace the calling to be theologians. Although their ministry will involve more than theology, it will never involve less.

In light of the centrality of theology for ministry, therefore, I encourage aspiring pastors and church planters to develop a theology with the following five characteristics.

In a recent article at the N.C. Baptists website, Dr. Danny Akin shared why we go.

Last words are meant to be lasting words. They are meant to make an impact. They are meant to leave an impression. As Jesus was preparing to ascend back into heaven following His three-year sojourn on this earth as “heaven’s missionary,” there are any number of things He could have given as his final instructions. He could have told us to love one another, giving attention to our moral life. He could have urged us to obey the commands of God, giving attention to our ethical life. He could have warned us about false teaching, giving attention to our doctrinal life. All of these are important and worthy of our careful attention and devotion. And yet Jesus chose to focus on our missional life with His parting words: “Go and make disciples of all nations” (Matt 28:19). So, we go because our king has told us to go. We go and make disciples, devoted followers of Jesus, because our king told us to make disciples. And, we go and make disciples of all nations because all the nations, all the ethne, are to be the object of our evangelistic and missionary agenda.

At The Intersect Project, Dr. Spence Spencer discusses the question of should Christians have to pay taxes when governments fund injustice.

The only things that are certain are death and taxes.

 

At least, that’s how the old saying, often attributed to Benjamin Franklin, goes.

 

As Christians, we are much less certain of death, since we expect that one generation will meet the returning Christ without first dying.

 

At times, some Christians argue that taxes should not be certain, either. Usually, the objection to paying taxes is framed as concern for an unjust practice that is funded by taxation. However, those objections do not stand up to the testimony of Scripture, particularly in the life of Christ. According to Christ, we are required to pay taxes, but we are also required to fight for justice.

 

In a recent post at the Center for Great Commission Studies, Dr. Alvin Reid discusses when freaking out is okay. Dr. Reid writes:

In October 2014, I visited San Francisco for the first time.  The first place I had to go was the corner of Haight and Ashbury streets. This street corner represents the epicenter of the hippie culture of the 1960s, and there was a hippie playing a guitar when I arrived, right on cue.

 

This is also where the earliest signs of what would be called the Jesus Movement began. A hippie named Ted Wise got saved, and then others joined him. Before long the movement went south, where a man named Chuck Smith and a church called Calvary Chapel exploded.

 

Thousands of youth came to Christ, while at the same time thousands of youth in established churches experienced a new zeal for Jesus. Churches filled with youth groups, and Bill Bright of Campus Crusade for Christ (now Cru) organized an event called Explo ’72 where eighty thousand young people came to Dallas, Texas, to learn to share Christ. On the Saturday following the event, some 150,000–180,000 youth gathered for a massive festival featuring Billy Graham, among others.

 

I was saved in those days. I remember young people who did not have a church background, who didn’t have a lot of theological training—okay, they had none—but who had a passion to tell others about Jesus. We had a name for them:

 

Jesus Freaks.

 

At his personal website, Dr. Jason Duesing shared an article titled: “The Bell Grew Louder: Reading Narnia and Thinking of Andrew Fuller.”

One of the peculiar things about the human mind is how it can process multiple things at the same time. Some say multitasking is a myth, as one can really only accomplish one task at any given moment. However, I found that when reading books to my children, I can really multitask. As I scroll aloud through paragraphs, my mind will often solve all kinds of problems and make connections to things far from the content of the words entering through my eyes and out of my mouth. Am I the only one?

 

This happened on an occasion while reading aloud C. S. Lewis’ The Magician’s Nephew. The more I read the more I thought not of some distant Narnian land, but rather of eighteenth century England and the life and work of Andrew Fuller.

 

Todd Borger recently posted an article discussing how ordering our nights and days are an act of bearing God’s image. Dr. Borger writes:

My day, Lord, is yours. Creation gives us a daily sequence or alteration of evening and morning. The direction of that sequence is important and the opposite of what our language and culture dictate. We begin each day with the morning and end it at night. Genesis counts the days by evenings and morning, however, so we could say that the day begins with bedtime at night and ends in the light of day before the next sunset. Seen this way, we have a movement from darkness to light just as creation in Genesis moves from unadulterated darkness to a divided and ordered darkness and light. Revelation tells us that the darkness that permeated all things at the beginning will not be present in the eschaton.

In Case You Missed It

At The Peoples Next Door, Meredith Cook shared an article discussing how we should serve our churches. Meredith writes:

Have you ever taken a spiritual gift inventory? I have, and I assume many who are reading this blog have as well. Spiritual gift inventories, while a bit simplistic and overgeneralizing, can be helpful if you don’t know how you are gifted. However, they do not address the underlying purpose of spiritual gifts, nor do they accurately tell us what to do with the gifts once we know what they are. We need to understand what the Bible says about them, and let it tell us how to use them.

 

There are several passages that discuss giftings, but I will mainly focus on 1 Corinthians 12.

 

Art Rainer posted at his personal blog discussing why we should stop multitasking.

How often to you attempt to multitask to become more productive?

I often find myself doing this. Even as I write this, my phone sits next to me. I’m tempted to stop writing and check a few emails.

 

But I shouldn’t.

 

I don’t multitask well. And neither do you. This is what research about our brains and our attempts to juggle several tasks at once tells us. Studies consistently show us that God did not create most of our brains to do multiple tasks at the same time. We are at our best when we focus on a single task. So what does happen when you multitask? It’s probably not increasing productivity. Let’s look at what you are really doing when you “multitask.”

 

At his personal blog, Matt Emerson posted a touching tribute to Dr. John Sailhamer who passed away earlier this week.

I learned on Twitter earlier that John Sailhamer has passed away.  Due to his failing health over the last decade, his last major project – The Meaning of the Pentateuchwas published way back in 2009. In our consumer-driven, what-have-you-done-for-me-lately American culture, that may as well have been a century ago. But Sailhamer’s influence has always been more about his positive impact on students than his publishing per se. If you read his books – The Pentateuch as Narrative, Introduction to Old Testament Theology,The Meaning of the Pentateuch, even Genesis Unbound, as well as his commentaries – it seems obvious that these arise directly out of his teaching. And if you talk to his students, they’ll confirm that this is in fact the case.

 

Bruce Ashford posted an article at the Intersect Project  website discussing three authors who changed his life. Dr. Ashford writes:

In the space of two years in Russia, I began to realize even more fully the deep and resonant effects of religion upon culture, and vice versa. I was living in a social and cultural context that had been almost entirely devoid of evangelical gospel influence for generations. Conversations with many of my students revealed a deep skepticism about whether God existed, whether life had any meaning, and whether there are any moral absolutes. The institutions of this country — including its government, businesses, marriages and schools — reflected this deep sense of loss, this sense that its people could no longer believe in a God who endowed their lives with meaning and purpose or who gave moral law by which all people and institutions should abide.

 

During this time, I began to read books by Christian thinkers such as Abraham Kuyper, Francis Schaeffer and C. S. Lewis. (On my journey to Russia, I carried one suitcase of clothes and four suitcases of books.) What I read changed my life.

 

At The Gospel Coalition, Tony Merida shared six ways to stir your affections for weekly preaching.

Foundational instruction in expository preaching tends to focus on theology and methodology. This makes sense. Expository preaching is a theologically driven approach to preaching. We don’t commend this approach because we think it’s a great church growth idea, but primarily because of our theological convictions. Our convictions about God, humanity, the gospel, the nature of the Bible, the work of the Spirit, the centrality of Christ, the church, the role of pastors, the coming judgment, and more should lead us to embrace a high view of biblical preaching.

 

After theology, we then talk methodology. How do you prepare Bible-saturated sermons? How do you preach systematically through books of the Bible? Here we often discuss matters like studying the text in detail, considering the redemptive-historical context (how the text points to Jesus), identifying a dominant theme, constructing an outline, explaining and applying the text, and adding an introduction and conclusion.

 

But theology and methodology shouldn’t be all we emphasize. We can become skilled at crafting sermons, but not be affected by the Savior. If we don’t guard our hearts, sermon preparation can become mechanical. We must avoid becoming what I call “the Sermonator”—the pastor who mechanically cranks out sermons devoid of heartfelt passion.

 

Good exposition isn’t merely theological and methodological; it’s also affectional. It includes both light and heat, intellect and affections, seeing and savoring. It involves preaching the text from your own heart to your people’s hearts.

 

For those committed to exposition who have a sermon preparation routine, a vital question is this: How can we stir our affections for Sunday? Here are six ways.

 

Dr. Alvin Reid posted an article at The Center for Great Commission Studies discussing the tension of Evangelism.

Tension.

 

What does this word conjure up in your mind?

 

I asked a class this week whether their immediate response to the word “tension” was positive or negative. Almost all said negative. We see tension as something bad, something that’s a nuisance at best or a hindrance at worst.  I would beg to differ. Our world would not function without tension. Try building a bridge without it. Try walking upright without it. I know; for a while I could not walk upright because of lumbar spine issues. My body simply could not maintain the appropriate tension to stand up straight without pain.