Laura Thigpen posted an article at the Intersect Project discussing when grief is good.
Grief is an unwelcome guest that enters our lives unexpectedly and awkwardly overstays its welcome. But even this most awkward and unwelcome guest can open our eyes to the pain and suffering we have unwittingly been blinded to. It reminds me of a quote from C.S. Lewis’ The Problem of Pain:
God whispers to us in our pleasures, speaks in our conscience, but shouts in our pain: it is His megaphone to rouse a deaf world.
When we read this short sentence, we may resonate with the words preceding the colon. In our pain, it can feel like God is shouting to us. Yet, don’t overlook the words that follow the colon. God uses our pain to rouse us, to stir our heart’s affections, to awaken our sensibilities.
This is precisely the point Lewis is making about our pain. The Lord uses our grief as a catalyst to bring about repentance, to achieve His purposes and to fulfill His plans.
Trevin Wax shared an article at The Gospel Coalition, titled: “Welcome Everyone, Affirm No One.” Trevin writes:
The most well-known hymn in America, “Amazing Grace,” by the former slaveholder John Newton, contains a line that many people stumble over.
Amazing grace, how sweet the sound
that saved a wretch like me!
The hymn may be popular, but the sentiment is not. Few Americans consider themselves “wretches” of moral repugnance and debasement. We like to think of ourselves as basically good, with a few flaws; not fundamentally bad, with few virtues to save us.
Some Christians believe it would be good to remove unnecessary offense by downplaying human sinfulness, but such a move severs the root of what makes grace so powerful. It is precisely because we’re bad, not good, that God’s love in sending his Son to die for our sins is so significant.
The trouble is, grace is unimaginable in a world where everyone believes grace is deserved. And when grace is transformed into entitlement, the definitions change, for both those inside and outside the church.
At Biblical Foundations, Andreas Köstenberger published an article discussing the historicity of Jesus’s resurrection.
One of the most important historical questions related to Jesus is how a tiny offshoot of Judaism went on to change the world. One of the most outspoken detractors of Jesus’ deity and the truthfulness of Christianity, Bart Ehrman, writes, “But then something else happened. Some of [Jesus’ followers] began to say that God had intervened and brought [Jesus] back from the dead. The story caught on, and some (or all – we don’t know) of his closest followers came to think that in fact he had been raised” (Did Jesus Exist?, 233). So did the early Christians invent the resurrection of Jesus? For his part, Ehrman disputes that Jesus’ tomb was empty, in part because neither Joseph of Arimathea—the man who put Jesus in the tomb according to the Gospels—nor the tomb itself are mentioned in the earliest creed (1 Cor 15:3b-5a; How Jesus Became God, 129-69). Yet 1 Cor 15:4 does say, “He was buried,” and proceeds to affirm, “He was raised.” The obvious historical conclusion is that whatever Jesus was buried in, presumably a tomb, was now empty!
Art Rainer discussed our double-edged smartphones at The Baptist Press. Art writes:
Your smartphone can impact your financial health beyond the monthly service bill.
Smartphones are everywhere. According to Pew Research, 77 percent of Americans own a smartphone. This is more than double the 35 percent ownership in 2011.
Many of us cannot remember what life was like before our smartphone. Just the thought of losing or breaking our phone sends us into a state of panic.
Smartphones have been a double-edged sword for most of us. We find them useful and harmful at the same time. This can be true as it relates to our financial health. Sometimes they can help. But sometimes they can harm.
At the Intersect Project, Michael Guyer posted: “A Letter to a Transgender Student.”
I am so thankful I know you. It is an honor that you would share this struggle with me. I know it was not easy, nor does sharing resolve everything. As you shared, I could not help but think of how deeply I desire to be truly known. God designed us for this—to know Him and be known by Him. He not only made us for Himself, but He also made us for community—to know others and be known by them. My heart groans with yours to be truly known as God intended from the beginning. But my heart also groans because I know the church has not always felt like a place you could talk about this struggle. As a result, you have felt disconnected and not truly known yourself. Along the way, you have been disappointed, hurt and isolated by the actions and words of Christians. I grieve over the pain and loneliness you have experienced. Before I say anything else, I want you to know that I am here for you and I love you.
Also this week, Bruce Ashford published a 5-part series of articles at his blog discussing the issue of transgenderism: