In Case You Missed It

At The Peoples Next Door, Meredith Cook shared an article discussing how we should serve our churches. Meredith writes:

Have you ever taken a spiritual gift inventory? I have, and I assume many who are reading this blog have as well. Spiritual gift inventories, while a bit simplistic and overgeneralizing, can be helpful if you don’t know how you are gifted. However, they do not address the underlying purpose of spiritual gifts, nor do they accurately tell us what to do with the gifts once we know what they are. We need to understand what the Bible says about them, and let it tell us how to use them.

 

There are several passages that discuss giftings, but I will mainly focus on 1 Corinthians 12.

 

Art Rainer posted at his personal blog discussing why we should stop multitasking.

How often to you attempt to multitask to become more productive?

I often find myself doing this. Even as I write this, my phone sits next to me. I’m tempted to stop writing and check a few emails.

 

But I shouldn’t.

 

I don’t multitask well. And neither do you. This is what research about our brains and our attempts to juggle several tasks at once tells us. Studies consistently show us that God did not create most of our brains to do multiple tasks at the same time. We are at our best when we focus on a single task. So what does happen when you multitask? It’s probably not increasing productivity. Let’s look at what you are really doing when you “multitask.”

 

At his personal blog, Matt Emerson posted a touching tribute to Dr. John Sailhamer who passed away earlier this week.

I learned on Twitter earlier that John Sailhamer has passed away.  Due to his failing health over the last decade, his last major project – The Meaning of the Pentateuchwas published way back in 2009. In our consumer-driven, what-have-you-done-for-me-lately American culture, that may as well have been a century ago. But Sailhamer’s influence has always been more about his positive impact on students than his publishing per se. If you read his books – The Pentateuch as Narrative, Introduction to Old Testament Theology,The Meaning of the Pentateuch, even Genesis Unbound, as well as his commentaries – it seems obvious that these arise directly out of his teaching. And if you talk to his students, they’ll confirm that this is in fact the case.

 

Bruce Ashford posted an article at the Intersect Project  website discussing three authors who changed his life. Dr. Ashford writes:

In the space of two years in Russia, I began to realize even more fully the deep and resonant effects of religion upon culture, and vice versa. I was living in a social and cultural context that had been almost entirely devoid of evangelical gospel influence for generations. Conversations with many of my students revealed a deep skepticism about whether God existed, whether life had any meaning, and whether there are any moral absolutes. The institutions of this country — including its government, businesses, marriages and schools — reflected this deep sense of loss, this sense that its people could no longer believe in a God who endowed their lives with meaning and purpose or who gave moral law by which all people and institutions should abide.

 

During this time, I began to read books by Christian thinkers such as Abraham Kuyper, Francis Schaeffer and C. S. Lewis. (On my journey to Russia, I carried one suitcase of clothes and four suitcases of books.) What I read changed my life.

 

At The Gospel Coalition, Tony Merida shared six ways to stir your affections for weekly preaching.

Foundational instruction in expository preaching tends to focus on theology and methodology. This makes sense. Expository preaching is a theologically driven approach to preaching. We don’t commend this approach because we think it’s a great church growth idea, but primarily because of our theological convictions. Our convictions about God, humanity, the gospel, the nature of the Bible, the work of the Spirit, the centrality of Christ, the church, the role of pastors, the coming judgment, and more should lead us to embrace a high view of biblical preaching.

 

After theology, we then talk methodology. How do you prepare Bible-saturated sermons? How do you preach systematically through books of the Bible? Here we often discuss matters like studying the text in detail, considering the redemptive-historical context (how the text points to Jesus), identifying a dominant theme, constructing an outline, explaining and applying the text, and adding an introduction and conclusion.

 

But theology and methodology shouldn’t be all we emphasize. We can become skilled at crafting sermons, but not be affected by the Savior. If we don’t guard our hearts, sermon preparation can become mechanical. We must avoid becoming what I call “the Sermonator”—the pastor who mechanically cranks out sermons devoid of heartfelt passion.

 

Good exposition isn’t merely theological and methodological; it’s also affectional. It includes both light and heat, intellect and affections, seeing and savoring. It involves preaching the text from your own heart to your people’s hearts.

 

For those committed to exposition who have a sermon preparation routine, a vital question is this: How can we stir our affections for Sunday? Here are six ways.

 

Dr. Alvin Reid posted an article at The Center for Great Commission Studies discussing the tension of Evangelism.

Tension.

 

What does this word conjure up in your mind?

 

I asked a class this week whether their immediate response to the word “tension” was positive or negative. Almost all said negative. We see tension as something bad, something that’s a nuisance at best or a hindrance at worst.  I would beg to differ. Our world would not function without tension. Try building a bridge without it. Try walking upright without it. I know; for a while I could not walk upright because of lumbar spine issues. My body simply could not maintain the appropriate tension to stand up straight without pain.

In Case You Missed It

Barnabas Piper shared a post at his personal blog earlier this week reminding us that life is not lived online. Barnabas writes:

I live my life online. So do you, probably. We share everything – every event and crisis and first day of school and pretty plate of food and new place we visit. We are compelled to comment on everything, or at least to like it so the poster knows we are engaged. We share intimate family moments and difficult personal ones. We are authentic in the least vulnerable way possible. The online way.

 

Because life is not lived online. In fact, online is not a place or a thing. It is real but is an alternate reality. No matter how “real” we seek to be online it is never really life. Because life is lived here and now with people in places thinking thoughts and saying words and doping actions. That is life.

 

Life is not actually a public affair. It is not for the consumption of others. Yet we seek to shove our lives into the public alternate reality of social media for all to see. We are confused. The term “friend” no longer means friend. We calculate the significance of our moments by likes never considering if we liked the moment. We take the vulnerable moments of grief, pain, struggle, anger, and confusion – moments to be tended with as much care as an infant in the NICU – and expose them to the elements of that other universe, the online one.

 

At The Peoples Next Door, Keelan Cook shared a post discussing foggy words that can sidetrack the mission.

In order for us to engage people in outreach we need to do life with them and be intentional about loving on them.

You may have actually heard that statement come off some pastor’s lips in a sermon. But think about it, what does it actually mean? You filled in all kinds of meaning behind those phrases. Your meaning may have been absolutely biblical, or perhaps it was way off base. Often, our goal in crafting this language for our mission is noble. We want to find a way to articulate aspects of what it is we are all called to do. Unfortunately, because so many of these words are vague, they get used in all kinds of ways.

 

“In recent years the foggy word ‘work’ has become popular. This least common denominator includes all kinds of activities. Preaching, teaching, healing, theological training, broadcasting, building, and chicken raising-all are work. Ardent church planters like the Southern Baptists, addicted to the idiom, even when they begin a church in some town in Mexico are likely to say, “We have opened a work there.” Wherever used, the word hides what is being done.”

 

That is an excerpt from a book written in, wait for it… 1970.

 

In fact, the author goes on to say, “Similarly the words friendly interest, response, outreach, encounter, and the like are so vague and cover so many activities that they tell little about the increase of congregations.”

 

The author was Donald McGavran*, and he hit the nail on the head. In the church and missions, we love using foggy words to describe our “work.” We have been doing it for at least 47 years now, and I bet we have been doing it a lot longer. McGavran’s warning about our vocabulary is as salient today as it was back then. It is easy for us to cloud our own understanding of our mission when we apply vague terms uncritically and imprecisely.

 

At the North American Mission Board website, Dr. Danny Akin shared a post reminding us that last words are lasting words. Dr. Akin writes:

Last words are meant to be lasting words. They are meant to make an impact and leave an impression. As the Lord Jesus prepared to ascend back to heaven, He called His disciples to Himself and said these words: “All authority has been given to Me in heaven and on earth. Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe everything that I have commanded you. And remember, I am with you always, to the end of the age” (Matt 28:18-20, HCSB). These well-known words of our King are often referred to as the Great Commission. Their greatness is found both in their content and in the one who spoke them. These words are nothing less than a strategic mandate for the Church of the Lord Jesus to passionately obey until He returns again to consummate all things. So, we are told to make disciples. You would think this would be an easy assignment, but my 35 plus years in ministry have convinced me that this is an area where the Church has stumbled about in confusion. Too often we have settled for cheap substitutes that have produces anemic followers of the crucified Galilean. How few there are in our churches who truly deny themselves, take up their cross and follow Jesus (Mark 8:34).

 

Dr. Nathan Finn posted an article at The Gospel Coalition explaining why we should consider living near our churches.

I love the universal church, which includes all believers everywhere. But over the years I’ve become firmly convinced that the local church is ground zero for worship, formation, witness, and service. Local churches are contextual expressions of the one body of Christ. The church is the people, not the building. To use old-fashioned Baptist language, the church building is the meetinghouse. Wherever the people are, there the church is. On the Lord’s Day, and perhaps other times, we’re the church gathered. When we leave the meetinghouse and head out into the world as individual disciples, we’re the church scattered.

 

For most of us, it’s easier to be a meaningful part of the church gathered—and to partner with the rest of the church scattered—when we live in the same community where our church’s building is located. I believe it’s ideal to live near your church’s gathering place for the kingdom’s sake.

 

At The Intersect Project, Doug Ponder published an article titled: “Fear Not, Little Flock“. Doug writes:

Fear and worry and anxiety run deep in us all. We’re afraid of being alone, of being unloved, of being abandoned. We’re afraid of looking dumb. Some are afraid of losing; others are afraid of success. We’re afraid of taking chances, but we’re also afraid of missing that “once in a lifetime” opportunity. Most are afraid of economic hardship — and the fear never seems to go away no matter how high the dollars stack. We’re afraid of hurting others, and we’re afraid of being hurt. Singles are afraid they will never marry; married couples are afraid their spouse won’t stay forever. We’re afraid of growing older; we’re afraid of dying young.

 

No one really likes fear, but it’s the air we all keep breathing. It is as if the world is fueled by fear. Indeed, not a few industries profit from our fears. Insurance salesmen come to mind, but so do politicians, who practically depend on fear to run their campaigns. The candidate who taps into our deepest fears almost always wins the election.

 

At his personal blog, Art Rainer shared ten Bible verses to start off our 2017.

For some, a new year means a new start. It’s a natural point in our lives when we consider what we desire to see happen over the next twelve months. Maybe you desire to be a better leader. And this is the year. Maybe you desire to get your finances headed in the right direction. And this is the year. Or maybe you desire to spend more time with God. And this is the year.

 

I am sure that you have high hopes for 2017. You are setting goals and making plans. And this is good. But there is no better place to start this fresh year than in Scripture.

 

So, here are 10 verses to start your 2017

In Case You Missed It

At The Peoples Next Door, Meredith Cook shared a post discussing how to survive the church as an introvert. Meredith writes:

If you register “I” on the spectrum of “HANG OUT WITH ALL THE PEOPLE” to “give me solitude or give me death”, then you, like me, probably struggle with community in the church. As an introvert, the balance between needing alone time to recharge and not neglecting others is hard. It is easy to value that time so much you neglect what is a necessary and biblical part of the Christian life — the church. I am guilty of, and I have witnessed others, using my so-called introversion as an excuse to neglect the church.

 

While I think there is some validity to the extrovert/introvert spectrum and how we relate to people, it is also largely a Western concept bred out of individualism and our desire to dictate who/what/when/where we spend time with people. However, this is not how we see believers relating to each other in the Bible. Christian community is illustrated throughout the Bible and rarely, if ever, do we see an individual forsaking people to get their alone time.

 

Aaron Earls posted an article at the Lifeway Pastor’s blog discussing the pastor’s challenge in recovering from the Christmas rush.

For many, work slows down during the Christmas season, but not for pastors. All the holiday festivities bring even more responsibilities. But no you’ve made it through the musicals, the small group parties, the Christmas Eve service, the increased benevolence demands from the community, and the extra visitors in the pews.

 

Hopefully, in the midst of it all, you’ve had a moment of peace to reflect on the coming of the Prince of Peace and an opportunity to celebrate with your family the Father sending the Son as the baby in a manger. But now what? As the Christmas season close to a close, how should you spend the last few days of the year? Here are five things you can do before the new year begins a new batch of tasks.

 

Paul Akin posted an article at the ERLC website titled: “Lottie Moon: A pioneer advocate for limitless sending.” Paul writes:

Billions of people are born, live their entire lives, and die without ever hearing the good news of the gospel of Jesus Christ.

 

Maybe you should read that sentence again, just to give it time to sink in.

 

Currently, there are more than seven billion people in the world. Missiologists estimate that over 2.8 billion of those people have little to no access to the gospel. That is a huge number, and its reality demands a limitless missionary force to take the gospel to unreached peoples and places around the world.

 

Jesus exhorted his disciples, “The harvest is plentiful, but the laborers are few, therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest” (Matt. 9:37–38). The same truth remains today.

 

Art Rainer recently shared nine steps to enjoying a sporting event with your kids on the cheap.

I love going to sporting events. So do my kids, ages three and six. But as you know, going to a sporting event can be a costly endeavor. Just about every part of the experience is expensive. And there is nothing worse than spending all that money and not walking away with an enjoyable memory. Over the past few years, I have been able to develop my own steps for creating an enjoyable memory with my kids at a sporting event.

 

How do I do it? Here are nine steps to enjoying a sporting even with young kids on the cheap

 

At his personal blog, Chuck Lawless shared twelve questions he’d like to ask pastors with 40+ years of experience. Dr. Lawless writes:

This year, I celebrated my 35th year in full-time ministry. I rejoice over God’s faithfulness through the years, but I’m also aware that I’m always one step away from falling. When I think about that reality, I’d love to convene a group of pastors with 40+ years of ministry behind them and ask them these questions