In Case You Missed It

At the Intersect Project, Christy Britton shared a post about being enslaved to sin titled “The Thief and I.” Christy writes:

It was my first trip to Kenya. I was still adjusting to the culture shock when our team arrived at a boy’s juvenile detention center outside of Nairobi. Our van parked, and lots of young boys of all ages approached us with machetes in hand. My initial fear vanished when we discovered that the boys had been using the machetes to cut grass. As we mingled with the group of welcoming boys, we were told that most of them were thieves. They had lived as street kids, and they survived by stealing.

 

Our team divided the boys into small groups so we could interact more personally with them. I’m a mother of 4 boys, and I was shocked to realize how much these boys reminded me of my own. They were curious and funny and full of energy. We opened the Scriptures and taught them some stories. Then, we gave the boys a chance to tell us their stories.

 

After hearing several boys share, I assumed we were done. But then a tall, skinny boy stood up to speak to our group. He introduced himself as Elvis and started to explain his predicament. “I’m a thief. I like to steal and I’m good at it. But I don’t want to like it. What’s wrong with me? Will you pray for me that I won’t want to be a thief?”

 

His words stunned me. Initially, I was shocked at how openly he talked about his sin. But then I began to see how freeing it was for him to do so. That day, in a children’s jail and with the voice of one of its prisoners, God taught me about the freedom that comes in Christ.

 

Shaq Hardy shared a post this week highlighting seven ways Paul shows us how to live by faith in Romans 1:8–17.

At the end of Romans 1:17, Paul says, “The righteous shall live by faith.” Faith is believing what God says about salvation and trusting in God for salvation. With that said, Paul shows us how to live by faith in these 7 ways in Romans 1:8-17.

 

Brent Aucoin posted at the Intersect Project highlighting Thomas Kidd’s recent visit to Southeastern Seminary. Dr. Aucoin writes:

Dr. Kidd’s lunch and evening presentations were engaging and entertaining, but more importantly provided necessary correctives to the historical scholarship of two important American religious and political figures, George Whitefield and Benjamin Franklin. In both his writings and his presentations, Dr. Kidd is showing young, budding Christian scholars how to serve the church while also engaging the American academy professionally and with integrity.

 

In a post at The Gospel Coalition, Trevin Wax highlighted Martin Luther’s ‘parasite’.

This month marks the 500th anniversary of the posting of Martin Luther’s Ninety-Five Theses, long considered the start of the Reformation. Luther is a hero to me and many other Protestants for his courage, his conviction, and his rediscovery of the truth of justification by faith alone.

 

It may seem out of place to interrupt our celebration of Luther’s legacy by discussing some of the darker aspects of his life and thought. That’s how some reacted earlier this week when I tweeted a link to an article called “Luther’s Jewish Problem,” which lays out in all its awfulness the anti-Semitic turn of Luther in his later years. I agreed with the article in saying that we must look this evil square in the face and not explain it away.

 

The truth is the truth. And truth is not served by hagiography and exalted biographical sketches that minimize our heroes’ flaws. I believe Luther, who never minced words regarding sin and evil, would recommend we not minimize his sins.

 

At The Baptist Press Dr. David Dockery shared about the Reformation and Baptist life.

The Lord blessed me with the wonderful privilege of growing up in a Christian home — a faithful, Baptist home. Sundays included Sunday School, church services, afternoon choir practice as well as Bible Drill, Discipleship Training and Sunday evening after-church fellowship. It was generally a very busy day. Wednesdays included church suppers, prayer meetings, mission organizations, committee meetings and choir practice.

 

During the week there were opportunities for outreach visitation, WMU and other activities. Summer calendars were built around Vacation Bible School, church camps and other church-related events. My family planned weeks and seasons around church activities. Our heroes were Lottie Moon, Annie Armstrong and Bill Wallace of China.

 

But apart from a world history course as a high school student, I do not recall ever hearing stories about the Reformation, Martin Luther, Ulrich Zwingli, John Calvin or other early 16th-century Protestant leaders in any church-related activity.

 

My guess is that my experience parallels that of many other Baptists. Why, then, should Baptists pay attention to the many events and programs taking place this year to commemorate the 500th anniversary of the Reformation for we are not Lutherans nor Anglicans nor Presbyterians. Yet, whether we realize it or not, many of our core convictions as Baptists have been influenced or shaped by those 16th-century thinkers.

 

At The Peoples Next Door, Keelan Cook shared about reaching the Nations in North America.

For those of you who are not aware, this weekend a conference is happening here at Southeastern Baptist Theological Seminary to discuss one of the most important issues facing the church in North America today: how we will discover and engage the scores of internationals coming to our communities with the gospel. The summit is a joint endeavor of several missions agencies, state Baptist conventions, and other organizations who all see the need to train and equip our local churches for cross-cultural ministry right here in our own backyard.

As Keelan mentioned in his article, Southeastern is hosting a conference this weekend on Reaching the Nations in North America. If you can’t be here in person, be sure to check out the livestream at sebts.edu/streaming.

Brent Aucoin – Christianity and Racism in America: The Story of Thomas Goode Jones

 

In a recent faculty lecture at Southeastern Seminary, Dr. Brent Aucoin tackled a difficult topic: The connection between Christianity and racism.

In his lecture, Dr. Aucoin told the story of two white Christians with differing racial viewpoints. One of these men, Thomas Goode Jones, was a Christian who promoted African Americans’ dignity and value. The other was Thomas Dixon, Jr., who was a Baptist pastor who popularized racism in the twentieth century through a series of novels.

If after watching the video above you are interested in learning more about Thomas Goode Jones, check out Dr. Aucoin’s book: Thomas Goode Jones: Race, Politics, and Justice in the New South.

In Case You Missed It

Earlier this week at The Center for Great Commission Studies website, Greg Mathias shares a reminder that missionaries need the Bible. Dr. Mathias writes:

At the risk of being labeled Captain Obvious, let me begin with a simplistic yet important statement: Missionaries need the Bible. Ministry is fulfilling, but it is also hazardous. Language, culture, and new experiences of spiritual warfare compound these hazards for the missionary. In the midst of long days and nights of ministry, missionaries often struggle with spiritual exhaustion and long seasons of spiritual dryness. One of the key ingredients behind this exhaustion and dryness is a lack of rich and nourishing time in the Word of God.

 

6 ways to hold onto the Word in seasons of fruitful ministry or in seasons of exhaustion and dryness.

 

Alan Cross posted at SBC Voices with eight ways to appreciate your pastor for pastor appreciation month.

October is pastor appreciation month. Let me tell you how to let your pastor know you appreciate him. Gifts are fine and a vacation or money is always helpful, especially if the pastor has a family he is trying to provide for. But, he didn’t become a pastor for the money. He wanted to impact lives for God’s Kingdom. That is what he gave his life to years ago. Every pastor is different, I know, but many pastors that I’ve talked to feel most appreciated when the following happens. I thank God for every instance of this that I experienced.

 

At The Blazing Center, Matt Rogers shares why peace is a terrible basis for decision making.

It’s become a go-to answer to justify our actions.

Sarah is a high-school senior who is trying to determine where she will go to college. After four college tours, she tells her parents that she “just feels a peace” about going to a certain school. Or a businessman considering a new career venture might quip, “I know it is risky but I just feel a peace that this is what I should do.”

 

Our internal sense of peace serves as the ultimate rationale for decision-making and, the great thing is, no one can question us. It’s the ultimate mic-drop—akin to saying that God told you to do something.

 

Who’s gonna say that God didn’t tell you this or that your sense of peace is wrong?

 

This might not be such a big deal in morally neutral decisions like where we go to college or what entrepreneurial venture we are going to undertake next. But it’s a massive issue when it bleeds over to our choices in other areas of life—which it almost always does.

 

Dr. Brent Aucoin published a two-part article at Canon and Culture arguing that the Founding Fathers would not have barred pastors from holding public office. You can find Part 1 here and Part 2 here. Dr. Aucoin writes:

Did the Founding Fathers of America want to prohibit ministers from holding public office? One of the most prolific and respected Christian historians in America thinks so and wants you to do the same. John Fea, who is chair of the History Department at Messiah College, the author of four renowned books, and a popular blogger, made this argument in an essay entitled “Why the Founding Fathers wanted to keep ministers from public office” that appeared on the Religious News Service (RNS) website on August 15, 2016.

 

The question of whether pastors should be able to hold elective office does not seem to be a pressing issue, as relatively few ministers ever throw their hat into the political ring. But in a society where the growing hostility of the cultural and political elites towards Christianity is matched by their questioning of the guarantees of freedom of religion, this matter suddenly takes on greater significance. One can’t help but wonder if the attempt to prohibit pastors from running for political office may follow the previously unimaginable attempts by governments in America to collect and analyze sermons, or to effectively prevent professors in Christian colleges from teaching from a Christian perspective. If one could demonstrate that the Founders wished to bar ministers from public office, it would certainly help facilitate the ongoing quest to further secularize the public square and marginalize Christians.

 

At the Intersect Project, Laura Thigpen shares three ways Christians can be engaged about the environment.

In a recent article, my friend Carly Abney explained why Christians should care about the environment. Now that we’ve established that Christians should care about the environment, the next question is how. Often times people choose not to enter conversations on topics like science or the environment for two reasons:

  • Genuine Intellectual Insecurity: They feel inadequate, lacking enough knowledge to speak on the issues.
  • Superficial Intellectual Security: They believe they have the right answers and are unwilling to enter conversations where disagreement is almost certain.

Carly gave us several reasons why these avoidances actually hinder sharing gospel truths in the environmental movement. Now, Carly gives three practical ways we can work to overcome our perceived barriers and be engaged, ordered in increasing difficulty

 

Dr. Bruce Ashford published an article at Fox News sharing the one thing that could tip the balance in the next presidential debate.

There is one thing that could tip the balance in an increasingly tight race for the presidency, and it is the one thing that probably will not be mentioned—much less emphasized—during Monday night’s presidential debate. Here’s to hope.

 

There are a number of things I’d like to see happen during the second presidential debate and then there’s one thing I’d like to see happen more than anything else. Let’s start with a brief enumeration of the “number of things” before we conclude with the “one thing.”