In a recent article at the Intersect Project, Dayton Hartman shared how God can use heresy for our good.
Survey the evangelical landscape, and you’ll find a lot to be depressed about. Self-professed Christians are compromising on moral convictions for political expediency. Some are denying essentials of the faith to embrace political correctness. And then others are pandering a kind of theological ambiguity that speaks much and says nothing.
I recently heard someone say, “What a depressing time to be a Christian!” Well, I guess that’s true — especially with so many megachurch pastors wearing the ironically large hipster glasses. But it’s also entirely untrue. This particular Christian was lamenting what they classified as the rush toward heresy among once faithful evangelicals. In their estimation, these trends must mean the end of the church in America is drawing near. Two things are worth noting.
At the People’s Next Door Keelan Cook reminds us that “gospel-centered” must mean more than just the preaching.
Gospel-centered is one of those buzzwords today in evangelical Christianity. It, like so many others, has a great origin and a significant purpose. In a day when mission drift threatens to pull us away from our core purpose as Christian churches, terms like “gospel-centered” (or “missional”) are calls back to our biblical foundations. However, when they stick, they soon become victims of their own popularity. In many ways, I fear this is happening to the idea of being gospel-centered as well. The term now falls into the foggy words category. Foggy words are those words we use in ministry circles that sound good but when pressed no one can really give you a clear definition. They often help more than they hurt for that reason. When it comes to gospel-centered, I think there are two ways that this term seems to shift in meaning.
Bruce Ashford posted an article at his personal blog with five ways to save free speech on college campuses.
During the past 18 months, college students have engaged in disruptive and even violent activities toward guest speakers whose ideas they considered offensive.
In response, college administrators have tended to capitulate to—or collaborate with—the demonstrators by disinviting scheduled speakers and disciplining students or professors whose views were considered offensive.
In fact, recent studies by the Foundation for Individual Rights in Education and the National Science Foundation together reveal that approximately 90 percentof colleges and universities have policies that either prohibit or substantially restrict free speech that is constitutionally protected.
Americans should beware. Unless we act to safeguard free speech on campuses, this depressing trend will continue indefinitely until the censors have gained control not only of universities, but coffee shops, churches, and public squares.
What can we do to safeguard free speech on college and university campuses? Here are five ways that all of us can play our own unique role.
“To Tithe or Not to Tithe?” At the Intersect Project David Jones shared a New Testament guide to generous giving.
To tithe or not to tithe?
This simple question has been debated in small groups, in Sunday school rooms, over kitchen tables and in textbooks for decades. In my new book Every Good Thing, I address it at length.
We don’t have the space to address the question in detail here, but I’ll simply say this: It is difficult to apply Old Testament tithing laws in our own context. In fact, if we survey the New Testament, we’ll find that it does not prescribe a formal method or fixed amount for believers’ giving at all.
Nevertheless, the New Testament does provide several examples and principles of giving that can guide us in our stewardship and giving. These principles ought to encourage many (if not most) Christians to give far more than 10 percent to kingdom work.
In a post at The Gospel Coalition, Trevin Wax shared why Netflix thinks you’re bored and lonely.
This is for all the lonely people
Thinking that life has passed them by . . .
So sang the rock band America in 1974. Forty years later, lonely people are probably streaming Stranger Things.
At a conference sponsored by the Wall Street Journal last year, Reed Hastings, the CEO of Netflix, offered a purpose statement for his entertainment juggernaut: “Fundamentally, we’re about eliminating loneliness and boredom. . . . That’s what entertainment does.”
Eliminating boredom and loneliness. Chew on that for a while, and you’ll realize that only one of these issues is truly a problem, while the other is actually an opportunity.
At his personal blog, Chuck Lawless shared an open “thank you” letter to Southern Baptists.
I don’t typically write a post specifically for my denomination, but I’m making an exception today. In the past few weeks, I’ve been with Southern Baptists in Maryland, California, Ohio, North Carolina, and Virginia. They’ve been college students, pastors, church planters, laypersons, and denominational leaders. I’ve been reminded in these weeks of how much Southern Baptists mean to me, so I’m writing this thank you note to you.