In Case You Missed It

Dr. David Jones published an article at The Intersect Project discussing how you should decide on matters of conscience.

One of the topics I explore in my new book Knowing and Doing the Will of God is the issue of Christian liberty. Christian liberty is the idea that there are certain practices in which believers are free to engage, or from which believers are free to abstain. These issues are sometimes referred to as morally indifferent practices. Examples of areas where Christian liberty has been invoked in the past include: worship practices, music styles, games of chance, military service, places of employment, matters of commerce, eating practices and the observance of special days, among many other issues.

 

Throughout church history, issues of Christian liberty have caused no small amount of debate among believers. With a view toward helping those in the church navigate such topics in the Christian life, and fulfill the will of God, in my text I discuss several principles of Christian liberty, which are summarized below.

At The Gospel Coalition, Bruce Ashford shared four key ingredients in a devotional reading of Scripture. Dr. Ashford writes:

When the resurrected Lord rebuked the Ephesian church for leaving its first love, he was also serving notice to Christians of all times that they must labor to not lose the passionate commitment and joy that attended their conversion. This should remind us that the Christian life has many temptations, none of which is more insidious than leaving our “first love” (Rev. 2:4).

 

This temptation lurks around the corner for every Christian, but perhaps more so for “professional Christians” such as pastors, professors, and seminary students. It’s a unique temptation for us precisely because we study and teach the Bible for a living. Gradually, and without notice, we slip into the habit of viewing Scripture more as an object to be dissected than a living Word to be treasured.

 

As an antidote to this temptation, here is a fourfold pattern of Scripture intake to help us avoid treating Scripture as an object, so that we can receive it as the living Word of a living Lord. The pattern—read, reflect, pray, obey—adapts and modifies an early church practice.

 

In the wake of Hurricane Harvey, Keelan Cook shared a post discussing how recovery is a marathon, not a sprint.

Harvey has moved on, and now we begin to pick up the pieces.

 

It’s been said that Harvey passing was only the end of the beginning, and that is right. For churches here in the Houston area, the race ahead is a marathon, not a sprint. Houston has months and months of recovery in store, and our local churches have an opportunity to serve and proclaim. It will not do for relief efforts to be faddish. In the immediacy of a moment such as this, with media pointing a spotlight, volunteering seems reasonable. Packing up donations is just what we are supposed to do. But soon, as it always does, the media’s gaze will turn away for this city so desperately trying to rebuild itself. This will happen long before the work is done. Something else will grab our national attention, and then the spotlight moves on.

 

In an article for the International Mission Board, Meredith Cook discussed what her experience with Hurricane Harvey taught her about missions.

#PrayforTexas. It’s the latest hashtag making its way around social media as the world watches Houston drown under Hurricane Harvey’s floodwaters. Normally, I would be posting it as one watching from a distance. Now, I’m included in it. It’s devastating to see the roads we take to church every Sunday made invisible under flood waters; people just down the road from us pleading for rescue; and we ourselves the recipients of numerous texts from friends and family checking on us. It’s surreal.

 

By the Lord’s grace, our small area of Houston was spared most of the disastrous flooding going on around us. On Monday, I sat on my couch under the warm glow of lamplight, listening to the familiar hum of the air conditioner and tapping of rain on the window. I finished up a round of editing for my work-from-home job. If I didn’t know better, I would think it was a normal day.

 

The TV is quiet now, but for two days, my husband and I watched the one news channel we could pick up on our antenna. Hurricane Harvey ravaged towns in the Texas Gulf Coast three days prior, and then parked over our city and dumped more water into it than Houston has ever seen. Nine trillion gallons and counting. Our city is under water.

 

At The Intersect Project, Nathaniel Williams shared five ways you can pray for Houston after Hurricane Harvey.

“This is the disaster of a century for our city.”

 

My friend and Texas resident Josh Hemphill wrote these words to describe the catastrophic impact of Hurricane Harvey on the city of Houston. And there’s no other term to describe it than catastrophic. One of America’s most populous cities is underwater, and other communities along the gulf face a situation that’s just as dire.

 

How can we help? In what ways can we pray? To answer these questions for myself, I reached out to friends in the area. Here are some of their suggestions.

Exploring Hope Podcast: What is God’s Will for my Life?

On this episode of Exploring Hope Podcast Dr. Dew and Dr. David Jones talk about God’s will and how we can ascertain it and follow it. Often we have this idea that God has every little decision and event in our lives planned out and that if we only trust, pray, and obey enough, he will let us in on his plan. And when we don’t know which job to work, or school to attend, or potential spouse to marry, we get disheartened and feel that it is indicative of a failure in our spiritual walk and relationship with Christ. Dr. Jones joins us this week to help clear up some misunderstandings and encourage us, biblically, as we rethink finding God’s will for our lives. Tune in!

 

ExploringHopePodcast2

In Case You Missed It

Recently at the Logos Bible Software Blog, Jake Mailhot shared a post about Abraham Kuyper’s Theology of everday life which featured three books by members of Southeastern’s faculty.

Even if you’re unfamiliar with the works of Abraham Kuyper, you might recognize his most famous quote: “There is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry: ‘Mine!’”

 

For Kuyper, this deep awareness of God’s sovereignty had vast implications for daily life. Throughout his writings, he wrestled with how to reconcile the sovereign presence of God in this beautifully created world while witnessing the fallenness and brokenness of the present. The modern church still struggles to navigate this tension between the spiritual life and the secular world. That’s why, despite being a century old, Kuyper’s theology of everyday life is still relevant today.

 

At The Gospel Coalition, Ivan Mesa asked a few pastors and scholars to recommend a book that belongs on every pastor’s bookshelf.

Pastors traffic daily in books. Of course, we preach the Book, and so we’re endlessly looking for books that’ll encourage and equip us in ministry. Our limited time and a never-ending stream of books (Ecc. 12:12) means we need discerning guides who’ll point us in the right direction.

 

I asked a few pastors and scholars what one book other than the Bible they would commend to every pastor or Christian writer. So whether you’re preparing a sermon, writing an article, or just seeking to build a dependable library, below are 10 books that’ll serve you—and those to whom you minister.

 

At The Center for Baptist Renewal, Matthew Emerson shared three theological reasons to look for patterns in Scripture. Dr. Emerson writes:

My doctoral supervisor, David Hogg, was once asked in my Theological Method Ph.D. seminar what his method is. I still love his response: “I look for patterns and weird stuff.” That is, his approach to reading Scripture consists largely of paying attention to what is repeated and what stands out as extraordinary, either in terms of actual events or their description or both. This interpretive method produces readings that sometimes (many times) vexes those who hold to the historical-critical method and its evangelical cousins.

 

What, then, are the theological rationales that give an interpreter the hermeneutical warrant to link certain biblical texts together in a typological chain? To put a finer historical point on it, why does Irenaeus, in his On the Apostolic Preaching, feel justified in linking the Virgin Birth to the untilled ground out of which Adam is made, or Eve’s creation out of Adam’s rib to the Church’s birth out of Christ’s pierced side? I want to suggest that there are least three theological reasons that readers feel justified in these types of patterned readings.

 

At the Ethics and Religious Liberty Commission website, Laura Thigpen posted an article about helping women engage culture in everyday life.

Some Christian women struggle to see how tense cultural issues matter to their everyday lives. But it’s increasingly difficult to avoid these cultural debates. For example, the young mom may not care about LGBTQ issues—until she takes her children to the playground, finds herself in conversation with a parent of her child’s playmate and discovers the parent is in a homosexual marriage. Suddenly, the issue is relevant at the playground. Or, a teacher may not think that immigration reform is relevant to her—until she has an immigrant student suffering from anxiety because he fears that his parents might be deported. At that moment, cultural issues are no longer just “issues” but tangible faces, real people.

 

Yet, when attempting to engage these issues and the people most directly influenced by them, some women feel inadequate or intimidated. They struggle to have confidence to understand and interact with culturally tense issues from a theological conviction.There can be several reasons for this lack of confidence. Some women haven’t received higher education. Others know little about particular issues. Sometimes, moms of young children are so consumed with diapers, meal times and t-ball games that they have little room for organized study and discussion. Yet, women bring a unique voice to cultural issues that our churches and society need. But, they must first be discipled to do so.

 

A few years ago, I recognized my own need to have “iron-sharpening” relationships with other women to help me better engage difficult cultural issues. I decided to meet regularly with a few ladies from various backgrounds and in vastly different career fields. Every single one of these women brings a unique perspective, a thoughtful question and insightful encouragement to our time together.

 

Thankfully, you don’t need to start a formal program to have these relationships for yourself. Though programs have their helpful place in teaching and edifying the church, there are four simple ways to disciple women to be theologically informed about culturally relevant issues in everyday life—whether they’re single, married, career-driven, stay-at-home moms, academically inclined or academically intimidated.

 

Jonathan Howe shared a post at Thom Rainer’s blog discussing three actions churches can take in times of crisis. Jonathan writes:

The past few weeks have been quite eventful for the communications teams at Cracker Barrel and United Airlines. In case you’ve missed it, Cracker Barrel faced a deluge of complaints following the firing of a server named Nanette Reid. Her husband posted about it on the Cracker Barrel corporate Facebook page, and Internet pranksters created the #BradsWife movement.

 

Then a video surfaced this week of a passenger on a United Airlines flight being physically “re-accommodated.” Mainstream news and social media sites have been filled with stories and hot takes on everything from the passenger’s past (in which many stories had incorrect information) to the standard airline practice of overbooking.

 

Both companies are still fighting these crises, and from many (or most?) perspectives, they are losing the battle when it comes to public opinion. These companies will likely recover over time. They will likely hire PR firms to win back customers and improve their public reputation. It’s what big companies do.

 

But what if this had been your church? What if your church was faced with a scandal or legal issue that called for crisis communications? Are you prepared? Some are, but many churches are not. And their responses to crises often fall into three categories.