In Case You Missed It

In a post at the International Mission Board, Dr. Bruce Ashford asks, “In Post-Christian America, Should Christians Retreat from Mission?”

Rod Dreher’s The Benedict Option is the bestselling and most discussed religious book of the past year. In it Dreher argues that the past few decades in American life have revealed the extent to which Bible-believing Christians have been decentered socially, culturally, and politically. An increasing number of Americans—including those with cultural power—view historic Christianity as implausible, unimaginable, and even evil. The effect of this attitude on America’s social and cultural institutions has been devastating.

 

For this reason, Dreher exhorts us to strengthen the church while there is still time. He sees encouraging signs that Christians have begun to come to grips with the reality of a post-Christian America, but argues that we have yet to take the necessary steps to strengthen our churches, families, and local communities for the difficult years ahead.

 

At the Intersect Project, Erik Clary discusses disasters, divine retribution, and the danger of rushing to judgement.

In North America, many will remember 2017 as the year of calamity. Catastrophic storms, massive earthquakes, devastating fires and a horrific mass-shooting have wreaked death and destruction. Amid the public response to these large-scale tragedies, some commentators—typically professing Christians—declare that the hand of God is punishing people and nations.

 

Similar claims, one may recall, were advanced in attempts to make sense of 9/11 in 2001, the Indonesian tsunami of 2004, Hurricane Katrina in 2005, the Haitian earthquake of 2010, and West Africa’s Ebola outbreak in 2014. Collectively, they suggest a particular approach to explaining horrific evil that we might call the “calamity-must-be-punishment” thesis—the notion that wherever we find horrific suffering and mass tragedy, God is in the mix exercising judgment in response to specific sin (individual or collective). In response, then, we must ask, “Do large-scale calamities necessarily signal divine punishment being meted out against its victims?”

 

Yet a careful examination of Scripture not only fails to support the calamity-must-be-punishment thesis, but it also exposes such thinking as spiritually shallow and, at least in some cases, downright sinful. In particular, there are three concrete examples in Scripture where this interpretation of evil is offered and then met with divine correction.

 

Matt Smethurst interviewed Walter Strickland at The Gospel Coalition giving a behind the scenes look at Dr. Strickland’s life as a reader.

I asked Walter Strickland—assistant professor of systematic and contextual theology at Southeastern Baptist Theological Seminary, co-author of Every Waking Hour, and contributor to Removing the Stain of Racism (B&H Academic, 2017) [review]—about what’s on his nightstand, books he re-reads, books that have shaped his understanding of racial justice, and more.

 

At The Gospel Coalition, Trevin Wax shared an article discussing how a satisfied church is not a holy congregation; it may just be a complacent one.

If you’ve been through a church conflict, you know the truth of Psalm 133:1How good and pleasant it is when brothers live together in harmony! (CSB)

 

When doctrinal disputes fracture a congregation, or when personal preferences lead to disunity, or when personality conflicts cause division, Christians naturally long for peace, a renewed sense of unity in the fellowship we have in Christ and the partnership we have in mission.

 

We crave unity. We want to experience contentment. We want to see the church united by what matters most–what God wants, not what we want. Or better said, we want to want what God wants for our church.

 

But it’s easy for Christians who have been through a season of conflict or discontentment to pursue peace and satisfaction as the goal. It’s easy for churches to imagine that it’s a sign of faithfulness when everyone is getting along and everyone is satisfied.

 

This is the mistake that robs many a congregation of missional effectiveness.

 

In a post at the Intersect Project, Alysha Clark reflected on how Reformation history came alive for her on a recent study tour with Southeastern Seminary.

This year marks the 500th anniversary of the start of the Protestant Reformation. All around the world churches and theological institutions are marking this momentous occasion with special conferences, lectures and events. Some (including Southeastern Baptist Theological Seminary) have even scheduled trips to Reformation sites.

 

In June 2017, 48 students, faculty, pastors and friends of Southeastern Seminary, led by esteemed Southeastern professors Drs. Daniel Akin, Stephen Eccher, Scott Hildreth, Marty Jacumin and Dwayne Milioni, embarked on an 11-day tour through Germany and Switzerland to visit some of the major sites of the multidimensional and tumultuous Protestant Reformation. I had the privilege of being a part of this journey. What I experienced was more than a vacation; the Reformation came alive for me.

 

This week, Southeastern Seminary had the honor of hosting Dr. Timothy George for the annual Page Lecture series. At The Gospel Coalition Justin Taylor put together a helpful post with videos of Dr. George’s talks at Southeastern as well as some additional resources from Dr. George on the Reformation.

Bruce Ashford, professor and provost at Southeastern Baptist Theological Seminary, made the comment the other days that “It would be difficult to identify a scholar who can deliver a better public lecture than Timothy George.”

 

Dr. George, dean of Beeson Divinity School at Samford University in Birmingham, delivered two of the Page Lectures at Southeastern this week on the Reformation:

  1. An Overview of the Reformation
  2. What Did the Reformers Think They Were Doing?

 

You can watch both lectures below, or go here to download the audio or video.

Southeastern at the 2014 ETS

Every fall semester, before the Thanksgiving holiday, droves of evangelical professors, pastors, and students descend upon an American city to gather for the annual meeting of the Evangelical Theological Society. This year, the meeting will be held November 19-21 in balmy San Diego, CA, with Ecclesiology as the central topic. As usual, many of our SEBTS faculty and PhD students will participate by reading academic papers, or serving as panelists or moderators for various discussions. The table below lists the time, topic, role, and location of each participant. If you live in or near San Diego, or you plan to attend ETS this year, be sure to check out the fine scholarship displayed by SEBTS folk.

Time Topic Person Role
Nov 19       8:30-11:40a Christian Ethics Section Erik Clary Moderator
9:20-10:00 Christian Ethics and the Fair Trade Movement Shaun Price Presenter
9:20-10:00 Matthew 27:52-53 as a Scribal Interpolation Charles Quarles Presenter
9:20-10:00 Believer Baptism: Human Act of Obedience and Divine Means of Grace John Hammett Presenter
11:00-11:40 Panel Discussion on Believer Baptism John Hammett Panelist
2:00-5:10p Christian Ethics: Was the Early Church Primarily Pacifist of Not? Daniel Heimbach Moderator
3:40-4:20 Can War Be Just? The Ancient Church and Pacifism Steven McKinion Presenter
4:30-5:10 Interaction on the Early Church and Pacifism Daniel Heimbach Panelist
4:30-5:10 Interaction on the Early Church and Pacifism Steven McKinion Panelist
2:00-5:10 A Conversation on Origins: BioLogos, Reasons to Believe, and Southern Baptists Ken Keathley Panelist
2:00-5:10 A Conversation on Origins: BioLogos, Reasons to Believe, and Southern Baptists James K. Dew Panelist
2:00-2:40 Does Luke 10:25-37 Echo 2 Chr 28:5-15? The Parable of the Good Samaritan and the Question if Its Historical Vorlage Gregory Stiekes Presenter
2:00-2:40 On Feeding the “Theologically Dead”-Rethinking Robert Rakestraw on the Vegetative State Erik Clary Presenter
2:00-2:40 Rescuing Rahab: The Evangelical Discussion on Conflicting Moral Absolutes David W. Jones Presenter
Nov 20       8:30-11:40a The Dark Side of Evangelical Ecumenism Nathan A. Finn Moderator
10:20-10:40 Respondent to Evangelical Ecumenism Papers Nathan A. Finn Presenter
9:20-10:50 Book Panel on In Search of Moral Knowledge by R. Scott Smith James K. Dew Panelist
3:00-6:10p Molinism Session Ken Keathley Moderator
3:00-3:40 Are there Signs of Late Biblical Hebrew in Isaiah 40-66? Mark Rooker Presenter

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