For well over a year now, some of us have been talking about the need for a Great Commission Resurgence in the Southern Baptist Convention. Sermons have been preached, addresses have been given, articles have been authored, and blog posts have been devoted to this topic. In Indianapolis, I heard several different recognized SBC leaders use this terminology from the Convention platform. And I find that encouraging.
The Conservative Resurgence came to an end over the course of the 1990s. It actually happened in several stages. First, with the formation of Cooperative Baptist Fellowship in 1991, moderate Southern Baptists began to disengage from the Convention in increasing numbers, a trend that actually began as early as 1988 when the Southern Baptist Alliance was formed (now Alliance of Baptists). Second, the Covenant for a New Century was approved in 1995 and implemented in 1997, leading to a bureaucratic restructuring of the denomination. Third, the Baptist Faith and Message was amended in 1998 so as to reflect conservative gender and family views. Finally, a substantial revision of the Baptist Faith and Message adopted in 2000, marking the symbolic end to the Conservative Resurgence.
A Great Commission Resurgence needs to build upon the theological foundation of the Conservative Resurgence. Our agencies, boards, and seminaries are now led by conservative administrators who are accountable to conservative trustees. We have embraced a thoroughly conservative confession of faith. LifeWay is producing conservative curricula and developing conservative programs for use in our churches. Our future pastors and missionaries are being taught conservative theology in our seminaries and a growing number of state Baptist colleges. Our professors are pursuing conservative scholarship that is often relevant to what happens in local churches. Our missionaries are planting conservative churches in our Jerusalem, our Judea and Samaria, and the uttermost parts of the earth. The time is ripe for all of these things to come together in a Great Commission Resurgence.
A Great Commission Resurgence needs to include at least three components. First, we must reemphasize–and in some cases recover–the gospel of Jesus Christ. We must never tire of telling the world of all that God has done on our behalf through the perfect life, atoning death, and victorious resurrection of Jesus Christ. Hopeless sinners have been adopted as cherished sons of the Father. Hateful rebels have been transformed into loving subjects of the True King. The dead have been made alive in Christ. And those of us who have been captivated by this gospel are called to live cross-centered lives that bear the fruit of the gospel as the Holy Spirit conforms us more and more to the image of Jesus Christ. Our Great Commission Resurgence must coincide with a Gospel Resurgence among the churches of the Southern Baptist Convention.
Second, we must recognize that God is a missional God and that the church is His missional people. God has been at work from before the foundation of the world to redeem a people unto Himself (Eph. 1:3-14). He has revealed Himself to sinners progressively throughout redemptive history, culminating the incarnation of our Lord Jesus Christ (Heb. 1:1-4). He has made provision on our behalf through the person and work of Christ (2 Cor. 5:21). He stands at the door and knocks (Rev. 3:20), today is the day of salvation (2 Cor. 6:2), and all who call upon the name of the Lord will be saved (Rom. 10:13). God is on mission to claim ruined sinners as His own and to make us into what we were really created to be.
God accomplished his missional purposes through his missional people, the church. The church is the community of the redeemed (Acts 2:37-47). We are the means that God is using to proclaim the good news of Jesus Christ to all people (Matt. 28:19-20; Acts 1:8). We partipate in God’s mission by preaching the gospel to the nations (Rom. 10:14-17). By God’s grace, that preaching will be effective and one day the kingdoms of this world will become the kingdom of Lord, and of His Christ, and He shall reign forever and ever (Rev. 11:15). There will be men and women from every tribe, tongue, and nation who have turned from their sin, cast themselves upon Christ’s mercies, and become citizens of that kingdom (Rev. 5:9-10, 7:9). And we long for that day.
Third, because we long for that day, we commit now to labor on behalf of that day. In other words, we put the above theological concepts into action and apply them to our own lives and churches as we live what we believe and actively join God in His missional work. We pray for the lost, our hearts broken on behalf of those who do not yet know Christ. We share the gospel with our lost friends and neighbors, baptizing those who believe in the name of the Triune God. We strengthen existing churches and plant new churches, knowing that our churches exist as kingdom outposts and mission-sending agencies in the context God has placed them. We contextualize the good news in ways that commend Christ to every type of culture. We give sacrificially from our resources, knowing that their are gospel riches that far exceed the things of this world. And we not only do these things in North America, but we do carry the gospel to the ends of the earth, heralding Christ everywhere men do not know His name. When Southern Baptists do these things with greater passion than we can now imagine, we will be in the midst of a Great Commission Resurgence.
The Southern Baptist Convention now stands at a crossroads. We can rest on past victories and become self-satisfied, arrogant, or insular. We can shoot at each other over secondary matters, try to out-Baptist each other, or pursue our own intradenominational fiefdoms. Or we can allow our love of the gospel, our commitment to Scripture, and our historic identity as missionary Baptists to ignite in us a love for the lost and a heart for the nations. And God will get the glory.
The time is now. The choice is ours. I pray we choose wisely.