In Case You Missed It

At the Intersect Project, Michael Guyer reviewed Removing the Stain of Racicm from the Southern Baptist Convention, by Jarvis J. Williams and Kevin M. Jones.

Racism has been a glaring stain within the Southern Baptist Convention (SBC) since 1845, the year it was founded in Augusta, GA. And yet, by God’s grace, we are not the convention we once were. The 2017 SBC Annual Meeting showed us we still have more work to do. In the weeks following the SBC Annual Meeting, two different black pastors wrote contrasting articles—Lawrence Ware’s New York Time’s op-ed, “Why I am Leaving the Southern Baptist Convention”, and Dwight McKissic’s response in the Washington Post, “I’m a black pastor. Here’s why I’m staying in the Southern Baptist Convention.” While saddened by Ware’s conclusion, these articles highlight the continuing need to address racial justice and reconciliation within the SBC. I am especially grateful for McKissic’s voice in this conversation. His conclusion is worth repeating:

 

The SBC has its shortcomings, but churches that focus their attention on the mission of our Lord Jesus will not find a better body to cooperate with than the SBC. Not everything in the SBC is what it should be, but I am called to work within to help it become what it can be.

That’s why I remain.

In this same spirit, Jarvis Williams and Kevin Jones have given Southern Baptists, and any denomination with ears to hear, a great gift in Removing the Stain of Racism From the Southern Baptist Convention: Diverse African American and White Perspectives. It is the gift of honest reflection and thoughtful responses to the remaining stain of racism within the SBC.

 

Dr. Greg Mathias posted an article at The Center for Great Commission Studies titled Too Much Hustle, Too Little Heaven. Dr Matthias writes:

Heaven has invaded my thoughts a bit more over the past few weeks. While I cannot pinpoint a particular reason as to why my thoughts have been more heavenward, it’s been refreshing to consider this life in light of eternity.

 

Before the last few weeks, it strikes me how little I think about heaven. This isn’t just the fallout from a busy life and a forgetful mind, but it’s probably more accurate to say that it is because I think too little of heaven. My thoughts are wrapped up in what is right before me–the daily hustle. I find it difficult to consider anything beyond my next appointment notification, much less eternity. I live a consumed life focused on this world at the expense of my future, more permanent, and heavenly home. Perhaps you can relate?

 

At The Peoples Next Door, Keelan Cook asked: “Is door-knocking making a comeback?”

When I was in high school (in the late 90s), I discovered vintage clothes. In the small town where I grew up, we had small businesses known as “dig stores.” They were vintage clothing shops that had a large piles of clothes on tables or in a room where you sorted through clothing, looking for buried treasure. I remember the first time I found a pair of bell bottom blue jeans.

 

Anyone with just a bit of age on them knows that some fashions return to haunt us. When I was in high school, my parents laughed at my clothes, saying the 70s had returned. Today, I laugh as styles from the 90s climb out of their grave. Fashion is apparently not the only things from our past that revisit, and when it comes to local missions, that may be a good thing.

 

A couple of weeks ago, I ran across an article in the Baptist Press lauding the return of door-knocking as an outreach method for contemporary churches. Robin Cornetet, the author, writes, “A Louisville pastor has busted the longstanding myth in the church world that door-to-door visitation is out of vogue and no longer effective.” The piece continues by pointing to Mark Bishop, the campus pastor for a Louisville church, who has developed the practice of knocking on 200 doors per week. The results, almost 40 baptisms over six months.

 

Is the practice of door-knocking coming back around to contemporary church practice? I will put my cards on the table and say I hope so.

 

The Intersect Project interviewed SEBTS staff photographer Maria Estes about how she uses her talent of photography for God’s glory.

In many vocations, you can clearly see how God is using your work for his glory. A construction worker builds a home that families can live in. A teacher invests in the next generation. A doctor saves lives.

 

In other vocations, the connection seems less clear. What if your work involves carrying a camera around? What if you spend most of your working hours in an office, editing photos on a computer screen?

 

Maria Estes is a photographer at Southeastern Baptist Theological Seminary, and many of her days involve such tasks. Recently, we had a chance to chat with Maria about photography. In our conversation, you’ll see how God can use her work for his glory — and how he can use yours, too. Here’s our conversation.

 

In a guest post at Dr. Thom Rainer’s blog, Jonathan Howe discussed how to handle negative Facebook comments about your church. Jonathan writes:

When churches have Facebook pages, negative comments will come your way. Whether it’s a former church member, someone from the community, or an online troll, it’s likely that at some point someone will comment negatively about your church on Facebook.

 

So what do you do? Do you defend the church? Do you just delete the comment and move on?

 

How you respond depends on three things, mainly.

 

Dr. Jason K. Allen, president of Midwestern Baptist Theological Seminary interviewed Dr. Art Rainer, Vice President for Institutional Advancement at Southeastern Seminary about the preacher and money.

This week on Preaching and Preachers, Art Rainer joins me in a discussion on the preacher and money. Art serves as the Vice President for Institutional Advancement at Southeastern Baptist Theological Seminary. He is also cofounder of Rainer Publishing, and he has written four books: Raising DadSimple LifeThe Minister’s Salary, and The Money Challenge.

In Case You Missed It

At The Peoples Next Door, Keelan Cook discussed where the Kingdom of God is in disasters. Keelan writes:

The kingdom of God is already here, but not yet here fully.

 

By no means is this concept new. You have heard it mentioned in a sermon, a Bible study, or in a classroom somewhere. One of the mysteries of the kingdom is the fact that it is both here and now and not yet fully established. It is inaugurated but not yet consummated. In other words, we already see the effects of this kingdom come to earth in the life of the church, but the total rule and reign of the kingdom is clearly not fulfilled. Evil still lurks around every corner, even the dark corners of our own hearts. The kingdom awaits its final consummation, that moment when Christ himself comes back to fully establish his reign. Then and only then will all wrongs be made right.

 

That the kingdom is not yet fully established is painfully obvious in the weeks after a disaster like the one here on the Gulf Coast.

 

Christy Britton shared a post at the Intersect Project discussing what it’s like to come back from a hurricane.

Friendly warnings from meteorologists progress into evacuation orders from government officials. Clear, calm skies become dark. Gentle breezes transform into harsh winds. Dry air morphs into torrential downpours. Houses become quiet as the electricity goes out.

 

Those of us who live in coastal areas are familiar with hurricane season and its signs. We watch our television and refresh our Twitter feeds to track a storm’s progress. The words “contraflow” and “displaced” are a part of our vocabulary. We know why families keep axes in their attics.

 

My husband, my kids and I were living on the north shore of New Orleans the summer of 2005. In August of that year, Hurricane Katrina swept through the Gulf Coast and more than one million people were suddenly homeless — including my family.

 

At the Center for Great Commission Studies, Greg Mathias shared a missiological reflection on 9/11.

I still remember where I was and what I was doing on that morning 16 years ago today. As my co-workers and I gathered around a television to see what was going on, we watched with a mix of confusion and horror as the second tower of the World Trade Center crumbled to the ground. The moments after that were a fog of bewilderment as we tried to make sense of what we were seeing. May we not forget that there are many today still trying to make sense of the events surrounding 9/11.

 

No matter the tragedy, trying to make sense of tragedy is elusive. Even though difficult, we are called to love God and love neighbor everyday, even on tragic days.

 

Here are a four thoughts on dealing with tragedy from a missiological perspective.

 

Dr. Amanda Aucoin posted at the Intersect Project about five Christian women who have shaped culture.

Culture is a word we hear a lot in Christian circles these days. We hear of a “cultural malaise,” ponder “culture wars,” talk about how America has ceased to be a “Christian culture” and are encouraged to be “culture makers.” All of these uses of the term are helpful for thinking about how Christians can cultivate and contribute to the world we are called to serve.

 

Because we as men and women are created in the image of a creative God, we will be forming culture in our own world, however big or small its impact may seem at the time. And sometimes that’s the problem. We feel discouraged because our world does seem so small. What contributions could we possibly make? Do we really think the small culture we create could make a difference now, influence the larger culture, or (even more of a long shot) affect culture in the future?

 

Thankfully, we don’t need to look far for inspiration. Key women throughout history, some who held positions of influence during their own lifetime and many who did not, have impacted culture in ways they did not think likely or even possible at the time. What could a barbarian woman, runaway nun, a slave, a handicapped woman and the women in your life have in common? They have shaped culture, in big and small ways, to the glory of God.

 

In a guest post at Thom Rainer’s blog, Jonathan Howe discussed when it’s time to redesign your church website.

Depending on who and what you read, you can find different opinions on how often you should redesign or refresh your website. If it’s a website design company, the answer is probably “six months ago.” They like the business, after all.

 

I don’t think you should have a timeframe for website redesigns, though. It’s an as needed event and also one that should be carried out with much planning and intentionality.

 

Website redesigns should be carried out strategically and to meet a need. So if your church has one of these needs, then it may be time to refresh your site.

 

At his personal blog, Chuck Lawless shared eight reasons why spiritual disciplines matter. Dr. Lawless writes:

I know it sounds like a basic, simplistic matter in our Christian walk, but I’m writing this post to encourage all of us to do spiritual disciplines like Bible study, prayer, fasting, and solitude. Here’s why.

In Case You Missed It

At the Southeastern Kingdom Diversity website, Amber Bowen posted an article titled “Gender and Gifting Reversed.” Amber writes:

I love to teach. I love to teach the Bible. When I teach the Bible, I love to drop anchors and dive down deep. I also love philosophy, theology, history, literature, and every book ever written about these topics no matter how thick or dry. I never feel more alive than I do when I walk out of teaching a 3 hour class on Dante’s Inferno or Nietzsche’s The Antichrist. My favorite thing in the world is seeing people engaged, intrigued, and inspired by the riches of the word and how it relates to all of life, even to the texts of pagan philosophers.

 

But I am a woman.

 

Trevin Wax posted at The Gospel Coalition on three ways cultural engagement intersects with the Great Commission.

In previous posts, I’ve dealt with a few objections to the idea of “engaging the culture.” I made the case that we should understand cultural engagement as an aspect of our fulfilling the Great Commission.

 

Today, I’d like to lean in a little more on that idea and offer three ways that cultural engagement should intersect with our task as God’s people.

 

At The People’s Next Door, Keelan Cook posted a reminder that it’s the Great Commission we are called to fulfill, not the “Great Obligation.” 

This may be hard to believe, but there was a time when most churches did not think the Great Commission applied to them. Two hundred years ago, it was common for people to read this command at the end of the gospels as one already fulfilled. In the minds of most, the command to go and make disciples of all nations was handed directly to the apostles. When Paul made it to Rome, this signaled the completion of that mandate. That may sound crazy to us today. After all, we talk about the Great Commission all the time and we certainly think it applies to us.

 

But in 1792, a man by the name of William Carey published a book. It was called, “An Enquiry into the Obligations of Christians to Use Means for the Conversion of the Heathens.” It had a terrible name, but it is one of the most important books you have never heard of. It started what we call the Modern Missions Movement, it it has been going on ever since.

 

Greg Mathias posted at the Center for Great Commission studies on three mirages that promise life on the mission field.

I truly believe that people give themselves to trust in whatever they believe will give them life. In a previous post, I discussed inordinate loves and the missionary. If our loves are misdirected then we misplace our hope. On the mission field, there are many mirages, or illusions that promise life but end up leaving us spiritually bankrupt.

 

On the Acts29 podcast, Tony Merida interviewed Thabiti Anyabwile.

On this episode of the Acts 29 podcast, Tony Merida talks with Thabiti, Pastor of Anacostia River Church in Washington DC in the United States. Anyabwile shares his testimony as a practicing Muslim to conversion by the Gospel to Christianity, church-planting endeavors, how to engage racial issues with the head, heart, and hands.

 

Earlier this week, The Baptist Press reported on the continued enrollment gains reported to SEBTS trustees.

Southeastern Baptist Theological Seminary’s trustees, along with individuals who support the seminary through the Southeastern Society, held their biannual meetings Oct. 9-11 at the Wake Forest, N.C., campus, receiving updates about the seminary, worshipping together in chapel and fellowshipping with faculty and students.

 

Danny Akin, in his presidential address to each group, reported that Southeastern Seminary is in its seventh year of record enrollment with 3,550 total students. The current fall semester is the second largest spring enrollment in SEBTS history.

 

SEBTS faculty also taught nearly 11,000 hours of distance learning courses, Akin reported, while diversity on campus rose from 8 percent in 2010 to 14.61 percent in 2016, with the seminary looking to increase that percentage every year.

 

Southeastern also saw a record year for the Southeastern Fund, raising $1.8 million during the past academic year. More than 650 new donors gave to the Southeastern Fund this year and, overall, more than 900 donors joined the SEBTS family.