In this edition of Exploring Hope, Keith Whitfield asks Nathan Finn, is inerrancy a historical doctrine, or was it made up recent centuries?
At Lifeway’s Worshiplife blog, Dr. Joshua Waggener shared three “R’s” for Worship Ministry.
Have you ever noticed that just when you think you have found the best way to lead worship in your church, some issue arises that distracts from worship itself? For example, you may recruit a talented new worship leader for your ministry only to find out that his or her musical abilities came across as too “showy” and distracting. Or perhaps you found that perfect song or technological tool that you just knew would engage more of the congregation, but it fell flat. In fact, the response from the worshipers was underwhelming! Or even worse, instead of appreciating your initiatives, some folks in the pews began pushing for worship done “my way or the highway,” sending you back to the beginning in your quest for “unified worship.”
How should we address these issues that arise in our worship ministries? What should we focus on amid worship conflicts?
You may be surprised to hear that Paul wrote his first epistle to the Corinthian church—at least in part—to deal with worship issues head on. He begins his letter by addressing divisions over leadership in the church. Unfortunately, these divisions caused issues with how the church practiced the Lord’s Supper, how they used spiritual gifts in worship, and who they focused on.
What can we learn from Paul’s instructions to the struggling church at Corinth? Let me suggest three “R’s.”
Jeremy Bell shared an article at the Intersect Project titled: “Bernie Sanders and the Offensive Gospel.”
The recent episode between Senator Sanders and Russell Vought, presidential nominee for deputy director of the Office of Management and Budget, has made headlines. If you missed the controversy, Sanders rebuked Vought for an op-ed in which he claimed that Muslims “have rejected Jesus Christ his Son, and they stand condemned.” Here’s a sample of Sanders’ response:
In my view, the statement made by Mr. Vought is indefensible, it is hateful, it is Islamophobic, and it is an insult to over a billion Muslims throughout the world…. I would simply say, Mr. Chairman, that this nominee is really not someone who is what this country is supposed to be about. I will vote no.
Many Christians are appalled and outraged at the comments that Senator Sanders made to Vought at the Senate hearing. Vought is asserting a basic Christian belief about salvation.
However, are we Christians really surprised that Senator Sanders attacked Vought’s Christian values? Are we really caught off guard that the gospel is offensive to those that don’t believe in Jesus Christ? Why are we so often surprised when attacked by the unbelieving world?
Don’t misread my intentions for this post. I fully support religious liberty. I hold firmly to the U. S. Constitution. I believe all people have the right to believe in and not be hindered by others for their religious convictions. I am convinced that Christians in America should speak up for freedom of religion. However, we should be prepared for more incidents and attacks like the one Vought experienced by Senator Sanders. Why you ask?
In an article at The Biblical Recorder, Keith Whitfield and Micah Fries shared how “better together” is not just a catchphrase; it is a reality.
The 2017 Southern Baptist Convention (SBC) annual meeting has come and gone. This family gathering has become for us a highlight every year.
With all our differences, when we gather as a convention, we see again the ways God uses us together, in our country and around the world.
The reports from each entity remind us how blessed we are to have such gifted leaders stewarding these organizations, what a privilege it is to cooperate with so many people (those we know and the thousands we don’t) in Great Commission work, and how the Lord has used us over the past year. And, we share and hear reports outside the meeting hall about what the Lord is doing in the local contexts where we and our friends serve.
We leave again this year believing we are, as one of our friends says, “better together.”
Nathan Finn posted at The Ethics and Religious Liberty Commission on the recent call from Southern Baptists to defund and investigate Planned Parenthood.
Last week, the Southern Baptist Convention (SBC) held its annual meeting in Phoenix. If you’ve been following the news, you might be forgiven for thinking that Southern Baptists only addressed two topics last week: renewing our commitment to evangelism and the much-discussed resolution denouncing the “alt-right” and other forms of white supremacy. But as is the case with every annual meeting, far more happened than the bits that were emphasized by the media. One resolution in particular is worth noting, even though it has unfortunately garnered little attention outside the halls of the SBC annual meeting.
On Tuesday afternoon, Southern Baptists unanimously adopted a resolution calling for the defunding and investigation of Planned Parenthood. The resolution’s adoption was greeted with sustained applause and even a few cheers from the messengers. It was an important moment that demonstrates how committed the SBC has become to the sanctity of human life and the pro-life cause in the public square.
At his personal blog, Walter Stickland reflected on #SBC17, alt-right white supremacy, and racial reconciliation.
At the risk of not “striking while the iron is hot,” I’ve decided to reflect on the Alt-Right developments at #SBC17. The annual gathering of the Southern Baptist Convention (SBC) never fails to generate attention—this year was no exception. The media buzzed with developments leading to the adoption of Resolution 10 On the Anti-Gospel of Alt Right White Supremacy .
On Tuesday the messengers (or representatives) of SBC churches elected not to take a stand on Alt-Right white nationalism before arriving at a unanimous decision to denounce it on Wednesday afternoon. As I reflect on the ups and downs of the process between Tuesday and Wednesday, I’ve concluded that, in a perfect world, the resolution would have been and adopted in some form on Tuesday afternoon, but the conversation would have ended without consequence.
H.B. Charles Jr. shared this week about being a faithful steward of his other pulpit: social media.
The pastor lives under a divine charge to preach the word. He does not have the right to proclaim his own message. He is a herald assigned to declare the message of the King.
Every pastor has multiple responsibilities. But the pastor’s primary, central, and definitive function is to preach the word of God. A faithful pastor will not compromise the centrality of the pulpit.
It is my desire and determination to be a faithful pastor. Therefore, I strive to guard the dignity of the pulpit that has been entrusted to me. How I live, study, and preach are shaped by the fact that I stand in the pulpit as an ambassador of the Lord Jesus Christ. It is a high privilege and a heavy responsibility.
As a local pastor who also travels to preach in other churches, this sacred calling is doubly impressed upon me. A pastor’s stewardship of his pulpit extends to others he invites to preach to his congregation. When a pastor invites another pastor to preach at his church, it is never a light matter. There are huge spiritual implications involved.
When I stand in the pulpit – be it in the pulpit where I serve as pastor or as the guest speaker in another church – I must speak as a servant of Christ and a steward of the mysteries of God. I have one responsibility, which is to be faithful.
Lately, I have been thinking much about how this stewardship from God applies to another “pulpit” where I often speak. Social media.
Trillia Newbell posted an article at her blog this week discussing why race is a topic worth speaking about.
Editors are constantly encouraging me to develop a catchy introduction that captures readers’ attention right away to encourage further reading. And so when I was thinking through sharing thoughts about why writing on race and ethnicity can be difficult, I literally thought I’d just skip the introduction and get straight to the facts. Why do that? Because writing about race is so incredibly hard. Some even go so far as to question the need to read and process material about race.
I have been told that speaking and writing about race could hurt my ministry. That publishers may not be able to publish me because my “platform” would be hindered by my communication on the topic of race. But for me, it’s more than a topic. Race, racial reconciliation, racial harmony, you name it, is about people made in the image of God. It’s not a topic that I can just ignore. And, as a black female in predominantly white spaces, I face the reality of my ethnicity every single day. This isn’t a bad thing, it’s simply reality.
There are many pressing concerns for modern Bible translations, such as linguistic precision, readability, and cultural engagement. Which of these should be the leading concerns for modern translators? Watch the video below as Keith Whitfield discusses Bible translation with D. A. Carson.