In Case You Missed It

At The Baptist Press, Tobin Perry shared the story of Allie Candler, a 107-year-old retired Southern Baptist missionary who is still a missions advocate.

She had committed her life to Jesus during a revival at First Baptist Church of Lockhart, S.C., two years earlier. But she still had matters to settle in her spiritual life. She remembers sitting in a revival meeting and listening to a preacher share about the “Stewardship of Life.” He then asked a question that would change her life forever. “You’ve been saved, but have you dedicated your life to Him?”
Candler, who was then sitting with the choir, came down to the altar and prayed, “I’m ready to be used if You can use me.”

 

At a Sunday service two weeks later, God specifically directed her toward missions. On the way home, she says Satan tried to dissuade her from telling anyone about her call.

 

“Devil,” she said, “I didn’t have anything to do with it. The Lord called me.”

 

That time may seem like just yesterday to Allie Candler, but in reality, it was more than 31,000 days ago. As America reeled from the Great Depression and Franklin Delano Roosevelt campaigned for the first time to be the nation’s president in 1932, God called a 22-year-old Candler into a lifetime of missions service.

 

Earlier this week, Chuck Lawless shared nine reasons why every church should adopt a North American church planter. Dr. Lawless writes:

I occasionally have opportunity to train church planters in North America. Based on my experiences with them, I believe every church ought to adopt and prayerfully support a church planter. Here’s why.

 

At The Gospel Coalition, S. Craig Sanders shared the story of how Andy Davis used expository preaching to revitalize First Baptist Church Durham, NC.

Before Andy Davis preached verse-by-verse through the book of Isaiah, he memorized all 1,292 of them. It’s a discipline he developed while working as a mechanical engineer in 1986, several years after becoming a Christian. To this day, fellow students from the doctoral program at The Southern Baptist Theological Seminary recall seeing Davis walk the streets near the school as he committed entire books of the Bible to memory.

 

When Davis finished his PhD in church history in 1998, he accepted the call as pastor of the historic First Baptist Church Durham, North Carolina. Scripture memory and meditation sustained him as he withstood a powerful faction of deacons and committee chairs. In 2001, his opponents tried to drive him away after he led the church to change the bylaws to reflect biblical roles of gender and authority.

 

Now nearly 20 years later, the pastor and TGC Council member leads his thriving congregation the same way he did back when the cabal tried to oust him: verse-by-verse, expository preaching.

 

Marty Duren posted an article at the LifeWay Pastors blog which lists ten keys to being a better writer for an internet audience.

I approach the subject of writing as a writer with a lot of experience but no illusions of grandeur; hopefully no delusions either. My limitations are established as are my abilities. I know when I’ve turned a good phrase and crafted a good argument. I usually know when I should have hit “Trash” instead of “Publish.” My floor is littered with virtual paper-wads.

 

Many pastors and other church leaders have found another voice—as writers—by which they can expand their Kingdom influence online. Whether personal blogs, church websites, or articles for collaborative websites, many have experienced satisfaction through encouraging and teaching others through the written word.

 

An editor and writer by trade, this post has been on my mind for a while. This subject was included recent suggestion marathon on Facebook (or, a reasonable facsimile of the subject was).

 

If you are a pastor or church leader with a burden, passion, or passing interest in writing, I hope you will find these ten keys to being a better writer for an internet audience helpful.

 

At The Peoples Next Door, Meredith Cook shared how contextualization can be risky business. Meredith writes:

The opening scene of the movie, The African Queen, depicts a white missionary couple leading a worship service for residents of an African village. If you’ve seen the movie, you may or may not have noticed the oddities about this scene. This worship service takes place in a building, the music is being led by a conductor and a woman playing an organ, they are singing in English, congregants are sitting in rows, and some are using hymnals.

 

These details may not seem unusual but it’s likely because this is exactly how you worship every Sunday (perhaps without the hymnal, though). However, if you watch the scene from the movie again, notice how none of the congregants are fully participating in worship. Most of them look miserable. While this is a hypothetical situation, a typical worship service in their culture likely would not use an organ or hymnals.  They wouldn’t be singing in English and they may be more likely to sit in a circle than rows. This is a work of fiction, but this scene is a great example of contextualization done poorly. Instead of letting the African culture determine the forms used in the worship service, the missionaries simply applied their own cultural norms to the situation without considering the new culture around them.

 

As I mentioned in my last post, contextualization is not something we can choose to do or not. Contextualization can be as simple as translating the gospel into another language, but it is usually more involved than that. And it should be more involved, because culture is not just what language we speak. Culture includes a myriad of qualities: our worship style preferences, how we relate to our leaders, what music we like, the clothes we wear, the food we eat, etc. Contextualization touches many aspects of culture. It is unavoidable and essential. There are significant benefits to doing it well—affirming culture, helping people understand the gospel in a way that makes sense to them, and giving us a broader perspective of the faith—but there are also some serious risks to avoid. To be clear, we won’t get contextualization right the first time nor every time, and the Lord will give us grace when we make mistakes. However, these are three things to be cautious of when doing contextualization.

In Case You Missed It

At his personal blog, Tate Cockrell shared four ways you can help your graduate. Dr. Cockrell writes:

Today I get the privilege of participating in commencement exercises at Southeastern Baptist Theological Seminary where I serve as Assistant Director of Doctor of Ministry Programs and Associate Professor of Counseling. It’s a highlight of the semester. Watching men and women receive their diplomas and doctoral hoods after years of hard work and sacrifice is a joy to watch. I was once where they are and remember all too well the immense feeling of relief of completing one phase of the journey.

 

This time of year graduates from preschools, grade schools, high schools, universities, graduate schools, and trade schools all over the world will have similar experiences. Here are four ways you can help the graduates in your life.

Art Rainer recently shared five career tips for recent college graduates:

Class of 2017,

Congratulations! You made it. You did the homework assignments. You completed the group projects. You wrote the papers. And you passed the exams. Now you are officially a college graduate.

 

For many college graduates, the next step is diving into a career. If this is you, here are a few tips to get you started

 

Earlier this week, Dr. Danny Akin shared sixteen commitments for a faithful ministry of preaching.

Whenever I teach my students the practice of biblical exposition, I always challenge them to develop their convictions about preaching and let those guide and shape their preaching ministry. I have done so myself. In class, I explain the following 16 commitments that I believe a pastor or preacher should have in the ministry of preaching.

 

At The Center for Great Commission Studies, Scott Hildreth shared ten ways to be missional this summer. Dr. Hildreth writes:

Today kicks off the Summer semester for our students. Some will continue taking classes. Others will spend the summer at home with families. A different group will be involved in ministries or missionary activities. The hope is that all of our students will seek ways to make this summer a missional season. No matter where God leads them, we are praying they will make a gospel difference in someone’s life. Week after week, class after class, chapel after chapel, we remind our students that they have been entrusted with the treasure of the gospel and have been given the commission to pass it along to others.

 

In this post, we are going to give tips for making a missionary difference this summer. Don’t be overwhelmed by the list. Pick one or two and start there — then let’s see what happens.

 

Matt Sliger posted an article at Founders Ministries discussing the value of seminary.

You’re probably not the smartest guy in the room, but you might think you are. That’s one reason you should consider seminary.

 

As nearly all women daydream about, last Friday my wife and I celebrated our 10th wedding anniversary at a seminary graduation. Neither of us had a clue on May 12, 2007 that we’d spend the first decade of matrimony scouring footnotes late at night and writing on holidays. Ten years and two kids later, we’ve somewhat been forced to reflect on the value of that investment. While we might appeal to a number of rationales, the primary role of theological education in my life has been to persistently remind me of my ignorance.

 

I’ve listed below four adverse effects on ministry preparation, if you’re regularly the smartest guy in the room (or think you are).

 

At The Peoples Next Door, Meredith Cook shared about the necessity of community.

I recently traveled to North Carolina for my seminary graduation, and while there, I was able to spend time with friends from the church I was a member of while living there. We had a great community in Raleigh and are looking forward to growing our community here in Houston. Our church in North Carolina kept us accountable, provided for us, served us, and allowed themselves to be inconvenienced for us. And we did the same for them.

 

We are made to be in community. On the flight home to Houston, I saw an ad for an app called “Mittcute” which allows users to meet new people based on similar interests such as kayaking, hiking, reading, or cooking. This isn’t the first I’ve heard of such a service. Even the secular world is recognizing that people are not meant to do life alone and is seeking to rectify loneliness through apps, community events, social media, etc. As believers, though, we have something better. We have the church.

In Case You Missed It

At The Peoples Next Door, Meredith Cook shared an article discussing how we should serve our churches. Meredith writes:

Have you ever taken a spiritual gift inventory? I have, and I assume many who are reading this blog have as well. Spiritual gift inventories, while a bit simplistic and overgeneralizing, can be helpful if you don’t know how you are gifted. However, they do not address the underlying purpose of spiritual gifts, nor do they accurately tell us what to do with the gifts once we know what they are. We need to understand what the Bible says about them, and let it tell us how to use them.

 

There are several passages that discuss giftings, but I will mainly focus on 1 Corinthians 12.

 

Art Rainer posted at his personal blog discussing why we should stop multitasking.

How often to you attempt to multitask to become more productive?

I often find myself doing this. Even as I write this, my phone sits next to me. I’m tempted to stop writing and check a few emails.

 

But I shouldn’t.

 

I don’t multitask well. And neither do you. This is what research about our brains and our attempts to juggle several tasks at once tells us. Studies consistently show us that God did not create most of our brains to do multiple tasks at the same time. We are at our best when we focus on a single task. So what does happen when you multitask? It’s probably not increasing productivity. Let’s look at what you are really doing when you “multitask.”

 

At his personal blog, Matt Emerson posted a touching tribute to Dr. John Sailhamer who passed away earlier this week.

I learned on Twitter earlier that John Sailhamer has passed away.  Due to his failing health over the last decade, his last major project – The Meaning of the Pentateuchwas published way back in 2009. In our consumer-driven, what-have-you-done-for-me-lately American culture, that may as well have been a century ago. But Sailhamer’s influence has always been more about his positive impact on students than his publishing per se. If you read his books – The Pentateuch as Narrative, Introduction to Old Testament Theology,The Meaning of the Pentateuch, even Genesis Unbound, as well as his commentaries – it seems obvious that these arise directly out of his teaching. And if you talk to his students, they’ll confirm that this is in fact the case.

 

Bruce Ashford posted an article at the Intersect Project  website discussing three authors who changed his life. Dr. Ashford writes:

In the space of two years in Russia, I began to realize even more fully the deep and resonant effects of religion upon culture, and vice versa. I was living in a social and cultural context that had been almost entirely devoid of evangelical gospel influence for generations. Conversations with many of my students revealed a deep skepticism about whether God existed, whether life had any meaning, and whether there are any moral absolutes. The institutions of this country — including its government, businesses, marriages and schools — reflected this deep sense of loss, this sense that its people could no longer believe in a God who endowed their lives with meaning and purpose or who gave moral law by which all people and institutions should abide.

 

During this time, I began to read books by Christian thinkers such as Abraham Kuyper, Francis Schaeffer and C. S. Lewis. (On my journey to Russia, I carried one suitcase of clothes and four suitcases of books.) What I read changed my life.

 

At The Gospel Coalition, Tony Merida shared six ways to stir your affections for weekly preaching.

Foundational instruction in expository preaching tends to focus on theology and methodology. This makes sense. Expository preaching is a theologically driven approach to preaching. We don’t commend this approach because we think it’s a great church growth idea, but primarily because of our theological convictions. Our convictions about God, humanity, the gospel, the nature of the Bible, the work of the Spirit, the centrality of Christ, the church, the role of pastors, the coming judgment, and more should lead us to embrace a high view of biblical preaching.

 

After theology, we then talk methodology. How do you prepare Bible-saturated sermons? How do you preach systematically through books of the Bible? Here we often discuss matters like studying the text in detail, considering the redemptive-historical context (how the text points to Jesus), identifying a dominant theme, constructing an outline, explaining and applying the text, and adding an introduction and conclusion.

 

But theology and methodology shouldn’t be all we emphasize. We can become skilled at crafting sermons, but not be affected by the Savior. If we don’t guard our hearts, sermon preparation can become mechanical. We must avoid becoming what I call “the Sermonator”—the pastor who mechanically cranks out sermons devoid of heartfelt passion.

 

Good exposition isn’t merely theological and methodological; it’s also affectional. It includes both light and heat, intellect and affections, seeing and savoring. It involves preaching the text from your own heart to your people’s hearts.

 

For those committed to exposition who have a sermon preparation routine, a vital question is this: How can we stir our affections for Sunday? Here are six ways.

 

Dr. Alvin Reid posted an article at The Center for Great Commission Studies discussing the tension of Evangelism.

Tension.

 

What does this word conjure up in your mind?

 

I asked a class this week whether their immediate response to the word “tension” was positive or negative. Almost all said negative. We see tension as something bad, something that’s a nuisance at best or a hindrance at worst.  I would beg to differ. Our world would not function without tension. Try building a bridge without it. Try walking upright without it. I know; for a while I could not walk upright because of lumbar spine issues. My body simply could not maintain the appropriate tension to stand up straight without pain.