Earlier this week, Dr. Bruce Ashford posted on his blog discussing the question: “Should Evangelicals be pessimistic about American politics and public life?” Dr. Ashford writes:
Concerning the past ten years in American politics and public life, one thing is for sure: many conservative evangelicals feel like the cultural ground beneath us has shifted so rapidly and so decisively that we many never regain our footing.
We have lost ground democratically. We realize in very tangible ways that many and maybe most Americans differ significantly with our vision of the good life. They differ from us in our view of the origin and destiny of the universe, the nature and purpose of human life in this world. They reject our view of the givenness of gender and the purpose of sexuality, and of the value of human life in the womb. They are skeptical about the value and public significance of a robust view of religious liberty. And much more. So we find it difficult to believe that we can restore a Judeo-Christian vision of the good life through democratic means.
Dr. Jamie Dew continues his series of posts on the ideas of Anselm in this post: “God the Maker of All Things.”
Such is the title of Anselm’s 5th chapter of the Proslogion, where Anselm offers us a quick and easy reminder of who God is. It’s a short little chapter in the Proslogion, but a chapter that is vital nonetheless. Here, Anselm captures several important ideas in the Christian understanding of God, such as what God is like, how God exists, and what God has done in creation. Let me highlight 3 important truths that he sets forth.
Art Rainer recently shared 9 steps for transitioning from parsonage-living to home-ownership.
Parsonages are homes provided for pastors by their churches. You often see them sitting right alongside the church building. They are a benefit some churches provide that help compensate for a lower salary.
On a flight to St. Louis, I sat next to a pastor from North Carolina. We had a great time getting to know one another.Toward the end of the flight, he told me what I should write about. “You need to write a post on how to transition from a parsonage to owning a home.” He had clearly been contemplating about the transition for himself.
So, for those pastors out there who may be contemplating something similar, let’s take a look at nine steps for transitioning from parsonage-living to homeownership.
At the Intersect project website, Owen Kelly shared some thoughts on cultural hermeneutics. Owen writes:
Christians are familiar with reading God’s word. We hear the Bible read and preached every Lord’s Day. This is the most obvious way that we hear God’s voice and learn God’s will. Down through the centuries, the Church has interpreted God’s word through the Holy Spirit’s guidance and passed on Christian orthodoxy. This process of reading and interpreting the Bible (hermeneutics) is a staple of Christian life. But what about reading God’sworld? Does the created order, with its multifaceted cultural institutions, also need to be interpreted? And is there a hermeneutical principle, a process of good interpretation, which can help us to read God’s world faithfully? To all of the above, yes.
As American culture seems to disintegrate before our eyes, let me suggest a rule of reading which might help guide our cultural interpretation: God intends earthly things to lead us into heavenly realities. God has a certain “grammar” which he intends for creation to proclaim: “The heavens declare the glory of God…” (Psalm 19:1). The silent voice of God speaks to all creatures, and especially those human creatures imprinted with his image. When we read God’s world, his creation, we should see glimmers of his glory. But God also intends culture to convey a certain “grammar.” The “text” of culture also needs to be read well. This cultural script is often garbled and illegible, however, because of humanity’s commitment to sin. Reading God’s world is difficult because the characters in this story (we sinners) regularly deviate from the divine plotline. Still: God intends earthly things to lead us into heavenly realities.
Krystal Wilson also posted this week at the Intersect Project discussing how black lives and blue lives both matter, and we don’t have to choose.
It happens all too often. I turn on the evening news and cringe at another shooting involving a white officer and black male victim. Officer-involved shooting victims such as Walter Scott, Tamir Rice, Michael Brown and Philando Castile have become household names.
Unfortunately, our thinking about these victims and discussion about these tragedies is fraught with polarization and division. Some people are pro-officers; others are pro-black lives matters. And competing voices urge us to decide: Whose side are you on?
As the daughter of a retired police officer, a former officer myself and a black woman, I have a unique perspective on these events. Here are a few things that are helpful to keep in mind.