Should We Pray for ISIS to Be Converted or Defeated?

“We sometimes forget that we are called to be a people of both justice and justification, and that these two are not contradictory.”

Recently Russ Moore wrote an excellent article discussing the proper Christian attitude towards ISIS.

Mandatory Credit: Photo by REX USA (2642870a) Hayat Boumeddiene, far rig

Like many other American Christians, at times I feel conflicted. ISIS is a malignant, evil organization, yet it is made of men (and some women) for whom Christ died. I pray for their defeat in the battlefield; I also pray for their salvation.

Moore reminds us that, however conflicted we may feel, these two prayers are not, in fact, at odds with each other. The Cross demonstrates that justification and justice are not contradictory. The problem, he explains, is that we often have a very therapeutic notion about forgiveness–one that absolves the wrong “as though it were all a misunderstanding.” Moore continues:

“The gospel does not say, ‘Don’t worry about it; it’s okay.’ The gospel points us to the cross where sin is absorbed in a substitute. God’s righteous condemnation of sin is there. He does not, and cannot, enable wickedness. And God’s mercy is there in that he is the One who sends his Son as the propitiation for sin. He is both “just and the justifier of the One who has faith in Jesus” (Rom. 3:26). The gospel doesn’t leave sin unpunished. Every sin is punished, either a the Place of the Skull, in Christ, or in the judgment of hell, on one’s own.”

So should we pray for ISIS to be converted or be defeated? The answer is “c”, all of the above.

Cross posted at

Russell Moore Propels Southeastern Students Onward to Cultural Engagement

As he wrapped up two days of lectures at Southeastern Baptist Theological Seminary, the President of the Ethics and Religious Liberty Commission (ELRC), Russell Moore, charged students to keep their focus on the gospel in an ever-changing culture. “Our future is not at stake as long as Jesus of Nazareth is still alive,” Moore encouraged. “He has promised in the short term a cross on our backs but in the long term a crown of glory.”

Every fall Southeastern holds the Page Lectures where outstanding theologians deliver lectures on a subject of concern to the Christian community. On November 3-4, Russell Moore gave two lectures exhorting students, faculty and guests to respond to present cultural challenges with confidence in Christ—messages from Moore’s newest book “Onward: Engaging the Culture Without Losing the Gospel.” Moore is the eighth president of the ELRC of the Southern Baptist Convention. He plays a key role in connecting the agenda of Christ’s Kingdom to the culture of local churches for the sake of the gospel in the world.

For his first lecture, Moore spoke from Galatians and discussed what Christians should work to preserve in the 21st century. “We have come to a moment where we must recognize that God has called us uniquely to not only believe the gospel but to be people who are defined by the gospel,” Moore said. Moore proposed that conserving gospel authority, community and ministry must be priorities in the church today. “If we are going to conserve the gospel for future generations, we must be people that know the authority of scripture and must not be embarrassed by the Bible,” Moore said. “What are we conserving?… If we are not conserving [the gospel] then we are not conservatives, just hoarders.” Moore emphasized the need to invest in the next generation and the value of ministering to all types of people. “When we are driven into the sort of fear that tells us we will not engage with lost people…or we will not press the claims of the gospel, we are not doing damage to our immediate witness, we are doing damage to the carrying of the gospel to the generations of people we do not know yet,” said Moore.

Moore’s second lecture focused on 2 Chronicles 7:7-22, specifically the common American ideology of God and country. Moore recalled his own confrontation with this ideal as a child in cub scouts while trying to earn his “God and country” badge. After talking with a pastor during the badge process, Moore realized, “What the God and country badge was about for [the pastor] was not the truth of the scripture but about how religion could make us into good citizens.”Moore then spoke to the reality that many times people allow enough religion into their doctrines or organizations to make people good citizens but not enough to make them strange. “God and country is much easier to teach and preach than Christ and him crucified,” Moore said.

To Moore, 2 Chronicles 7:7-22 is a text that faithful Christians in the 21st century have to confront. It is a text that has been misused to address the problems in American culture and how to solve them. However, Moore proposed that this scripture is not about a country acting better or praying to God more but about the cross of Jesus Christ and how the cross defines the people of God, the presence of God and the promises of God. Covenant with God, Moore said, has nothing to do with nationality. “The fundamental question that we are going to have to ask and answer is…when we think about ourselves, what is the first thing we think about,” Moore proposed. “We see a message not about getting America in step with the church but getting the church out of step with America.” Because this passage and every other passage of the old covenant found fulfillment in the person of Jesus Christ, Christians should not be afraid according to Moore.

If the cross defines God’s people, presence and promises, Christians should be free from all fear, even in a culture that sees the cross as strange. “People are so afraid in the culture right now that they just want to capitulate and give up Christian truth,” Moore said. “Some just want to double down and respond to the world with anger.” Christians should, instead, cling to God’s promises and remember what Christ has done. “The worst thing that could happen to you has already happened,” Moore said. “The worst thing that could happen to you is to be crucified outside the gates of Jerusalem under the curse of God.”

Moore encouraged students that as the culture changes and evangelical Christianity gets stranger to outsiders, Christians should not give up. “Get back to the gospel that will enable us to crucify our civil religions and golden calves,” Moore said. “We don’t serve a god of generic American values.” He also reminded students, “The best thing that can happen to you is being raised from the dead, forgiven of sins, given an inheritance and seated at the right hand of God. You are already there because of Jesus.”

The two-day event also included a luncheon with faculty and Ph.D. students where Provost Bruce Ashford led an informal question and answer session with Moore. The library hosted a book talk where Moore answered questions about his new book, “Onward.” In both events, Moore continued to encourage students and faculty to stand up for the gospel and engage lost people in a new way, calling Christians the “prophetic minority,” a term from his book. In explaining this term, Moore said, “I don’t mean Christians in America are a persecuted small group of people or that Christians shouldn’t be involved in informing the majorities on issues.” What the term does mean is that Christians need to stop approaching issues as though they represent most Americans and rather address cultural problems with a “persuasive” voice over a “coercive” one. “It’s a prophetic calling we’ve been given as followers of Christ,” Moore said. “We have a message to speak, and we need to do that persuasively.”

To dive further into these topics and learn how to address controversial issues through a gospel lens, pick up a copy of Moore’s book, “Onward: Engaging the Culture without Losing the Gospel.

You can watch Moore’s lectures here and view photos from the event here.