The CGCS on Evangelism and Church Planting

As we do every Wednesday morning, today we highlight the work of the Center for Great Commission Studies at Southeastern. Recently, the CGCS folks published a series on evangelism and church planting. Below is an excerpt from part 4 in that series. 

If church planting is an effective method of evangelism, then we need to give attention to strengthening our church planting efforts. In 2007, the Center for Missional Research produced the “Church Plant Survivability and Health Study,” assessing the factors contributing to growth and survivability of SBC plants. One of the study’s central criteria is baptism numbers. Factors associated with higher baptisms included: conducting new member’s classes, having members sign a church covenant, and lead planters being assessed prior to planting.

Click here to read the full post.

Chuck Quarles: The Value of Christian Education to Churches

[Editor’s Note: Dr. Charles Quarles is Professor of New Testament and Biblical Theology at Southeastern, author of numerous scholarly and popular level books on the NT, and a member of the Studiorum Novi Testamenti SocietasHe is also an experienced pastor, missionary, and theological educator, and so an able guide on the topic of Christian education. The following is part 2 of two parts on the true value of Christian education.]

In a previous post, I discussed the value of Christian education for students and parents. Churches often invest in Christian education, too. Southern Baptists contribute through the Cooperative Program to support Baptist colleges and seminaries. Increasingly churches are asking whether this is a wise investment. How much does Christian education really contribute to the mission of the church? Should churches consider decreasing or even dropping contributions to educational institutions in order to have more for local ministries or international missions?

I would argue that Christian education is a very wise investment for local churches. Christian education is of enormous value for the kingdom of God and the mission of the church. Students who attend public universities are four times more likely to stop attending church than those who attend authentic Christian colleges. Students who attend public universities are seven times more likely to stop praying consistently than students who attend authentic Christian colleges. Churches that do not encourage their youth to attend Christian colleges will likely suffer the heartbreak of seeing a sharp decline in the numbers of educated young adults that participate in church ministries.

Even if such young adults remain in the church, they may ultimately have a negative impact on the church’s health. A March 29, 2005 Washington Post article revealed that 72% of college professors view themselves as “liberal,” 84% support abortion, and 67% view homosexuality as an acceptable lifestyle. (Consider how much these numbers may have increased in nine years.) One rarely sits at the feet of such instructors for four years or more without being influenced by their ideologies in overt or subtle ways. Unless the church strongly promotes Christian education, the young adults who receive this dangerous tutelage will form the primary pool of future spiritual leaders for our churches. These young adults will carry the intellectual and philosophical influences of their educational background into their Sunday school classrooms, the deacons’ meeting, and committee discussions and potentially infect others with non-Christian views.

Students who attend authentic Christian colleges typically grow in their Christian commitment at five times the rate of students who attend other schools. They have a Christian worldview and a good foundation of biblical knowledge that equips them to serve Christ through their churches as well as through their professions. One can hardly estimate the sweeping impact that a Christian physician, attorney, public school teacher, journalist, or businessman may have on the kingdom of God in a local community when these influential believers view their profession as a divine calling and mission.

One of the great concerns related to the future of several of our Southern states is the notorious “brain drain” on our population. Bright educated young professionals are abandoning struggling states in unprecedented numbers as they seek higher salaries and greater potential for advancement in other states. However, the feared brain drain can also have a devastating effect on local churches. If Christian parents and churches entrust our best and brightest students to secular universities and they are schooled in unbiblical ideologies, the church risks losing its rich intellectual tradition. The church will be poorly equipped to offer a rational defense of the Christian faith to a culture that is increasingly hostile toward our deeply cherished Christian convictions.

It may surprise many to discover that education is such a vital part of our Baptist heritage that one entire article of the Baptist Faith and Message is actually devoted to discussing the importance of this endeavor. Article XII. Education states:

Christianity is the faith of enlightenment and intelligence. In Jesus Christ abide all the treasures of wisdom and knowledge. All sound learning is, therefore, a part of our Christian heritage. . . . [T]he cause of education in the Kingdom of Christ is co-ordinate with the causes of missions and general benevolence.

Christian schools prepare outstanding Christian leaders for a variety of professions in which they have unique opportunities to share the gospel of Jesus Christ. Who better to share the gospel with a teacher or attorney than a respected colleague who views his vocation as his calling and seeks to use it to glorify Christ at every opportunity? Christian education is thus a helpful strategy for assisting the church in fulfilling the Great Commission. That’s why our confession insists that just as the church supports the causes of local and international missions, education “should receive along with these the liberal support of the churches.”

When our churches affirm this historic Baptist confession, we are also acknowledging the value of Christian education and pledging our commitment to support this cause with generous gifts and fervent prayers. The need has never been greater and the ministry more strategic than now.

The College at Southeastern seeks to provide the sort of high-quality Christian education about which Dr. Quarles writes. For more info on the programs, faculty, and tuition costs for The College, check out the website and/or contact admissions

 

On Russell Moore and Convictional Kindness in the Public Square

The wickedly keen theologian and ethicist Russell D. Moore will arrive on SEBTS’ campus December 3 in order to preach in chapel, speak to the faculty, and serve on a panel for the general public that evening. In preparation for his visit, I’ve had opportunity to re-read his inaugural address and reflect upon the way he is leading the Ethics & Religious Liberty Commission (ERLC) and the SBC in his new role as President of the ERLC.

There are many reasons to admire Moore and follow his leadership: he is a top-shelf theologian, a bona fide Southern Baptist, an excellent preacher, and a visionary leader. As much or more than any of those reasons, however, I am motivated to follow his leadership because of the way he combines gospel conviction and Christian kindness. Regretfully, this sort of convictional kindness has not always been a trademark of conservative evangelical interaction in the public square. I recognize my own failure in this area over the years.

In his inaugural address on September 10th of this year, Moore said, “As we march forward into the days that are before us, the worst thing we can possibly do in changing times is to come with a sour and dour and gloomy pessimism about the culture around us. We cannot stand and speak, ‘You kids get off my lawn.’ The word that Jesus has given to His church is a word that is filled with optimism and joy.”

The time has come for the church to proclaim the kingdom of God not merely in terms of how the culture falls short of that ideal, but rather in terms of what that ideal actually looks like. Speaking of the ministry of Jesus, Moore continued, “The crowd would have loved to have heard Jesus rail against the culture of the Roman Empire. . . . But instead, what Jesus does is to turn and to show His hearers how they had themselves been conformed to the pattern of the age around them.”

This calls for a transformation of the church so that the church genuinely serves as a preview of Christ’s kingdom. “In order for God to bless us,” Moore said, “we must recognize and know that God is forming first and foremost colonies of the kingdom that are accountable to the word that says, ‘Thus saith the Lord.’” So the church must conform to Christ by submitting to his word and in so doing the church serves as a sort of window through which the world can see Christ and imagine his kingdom.

Moore addressed what “success” will look like in upcoming years, when he said, “The way we will see success is in congregations first and foremost, that start to look freakishly strange.” He went on to describe believers who, for example, respect human life even when the broader public does not and who go beyond advocating for social causes in order to embody those causes.

Our churches must go beyond moral engagement in order to facilitate gospel engagement. Moore continued, “We are ministers of reconciliation, which means that we will speak hard words, and we will speak truthful words, and we will address the conscience, even when that costs us everything. But we will never end there. We will always end with the word that our Lord Jesus has given to us, the invitation if anyone is in Christ he is a new creation.”

In other words, God’s people must engage our society and culture with gospel witness that leads to moral reformation. The order must never be reversed or the church will have lost its message. “We will stand as good American citizens, and we will fight for justice, and we will fight . . . for all of those things that have been given to us, guaranteed by our Constitution as Americans. . . . But we will also remember that we are not Americans first. We belong to another kingdom. And we will stand and speak for that kingdom, recognizing that between now and then there are little congregations raising up little boys and girls to recognize what is permanent, what stands, what remains: a kingdom, a culture, a mission.”

Alongside of Dr. Moore’s comments, and in agreement with them, I wish to affirm that the Christian mission centers on God and the gospel and, as such, is comprehensive and multidirectional. As we worship God instead of idols (upward), we declare to our nation that God alone is worthy of worship. As we proclaim and promote the gospel through the church’s inner life (inward), we provoke our neighbors to jealousy so that they also will embrace the Savior. As we seek to live every aspect of our social and cultural life in accordance with God’s creational design (backward), we give our nation a glimpse of God’s original intentions for his world to be marked by universal peace, order, justice, and delight. As we proclaim and promote the gospel as a sign of his not-yet kingdom (forward), we give the nations a foretaste of the future banquet and a preview of the new heavens and earth.

As God’s people, we are a contrast community whose multi-directional gospel mission should give our nation a preview of Christ’s kingdom (positively) rather than merely declaring to our nation how far short it falls of that kingdom (negatively). Moore’s call for gospel witness and convictional kindness is one which we can and should heed.

Come here Dr. Russell Moore speak in chapel on December 3 at 10 a.m. Or, you may listen live at: http://www.sebts.edu/news-resources/livestream.aspx

The full text of Dr. Moore’s inaugural address can be found at: http://erlc.com/article/a-prophetic-minority-kingdom-culture-and-mission-in-a-new-era