At the People’s Next Door blog, Keelan Cook recently dsicussed The Discipleship Spiral: Doing to learn, and learning to do. Keelan writes:
Some of you will be familiar with Grant Osborne’s work, The Hermeneutical Spiral. For those of you who are not, hermeneutics is the fancy name for interpreting the Bible, and Osborne wrote a book where he compared the process of interpretation to a spiral. The reader spirals back and forth from the text of Scripture to the context of everyday life, examining each in light of the other and spiraling upward to clearer and clearer understanding of both.
Discipleship works the same way.
Chad Burchett posted an article at the Southeastern Literature and Arts Magazine discussing why it is important for Christians to produce art.
Every Christian should be an artist. Although many Christians maintain that art is just not for them, their world is immersed in art—some of which they contribute. Intentionally or not, we all serve as constant collaborators in a world of art. As Francis Schaeffer pens in his book Art and the Bible, “All of us are engaged daily with works of art, even if we are neither professional nor amateur artists.” Whether we produce high art or popular art or just contribute the art of a well-lived life and a well-spoken tongue, we are all functional artists. Denying the arts extinguishes a vibrant part of your identity and mission.
One of the primary ways believers can engage culture is through art. Households that would not open their home to a gospel presentation or a door-to-door evangelist may welcome our art onto their walls or shelves. The same people who recoil from a Bible may embrace our books, watch our films, read our poetry, and admire our photography. By our art we have the power to engage thousands of lives which we may never interact with any other way. Art is a stewardship—a powerful instrument of cultural transformation that we can either intentionally wield for the glory of God or wrongly choose to ignore or misuse.
Chuck Lawless recently posted nine reasons you may need to consider a Doctor of Ministry degree. Dr. Lawless writes:
This post may surprise you, but I want to defend a degree that’s received a bad rap, in my opinion. I’m a professor who has been doing this work long enough to know that some people view the D.Min. degree as a watered-down doctoral degree. I’m sure it can be (as all degrees can be), but I know institutions that have really strong degrees – including where I serve now at Southeastern Seminary. Here’s why you might want to consider this option.
Scott Hildreth published an article at the Center for Great Commission Studies explaining how the issue of alcohol is about the mission, not the morality.
The use of alcohol among conservative Evangelicals has been in the news lately. Famous pastor confessed to abusing it as way of handling stress. Missiologist, Ed Stetzer, has observed that this new openness might come with an increase in similar issues. (Click Link) We were once a “full abstinence people.” But recently, younger Evangelicals are moving away from the stances held by our predecessors.
I am regularly asked my position on this subject. Our school has a strict policy and it is enforced across the board. When our younger students come in contact with this policy they are full of questions. Their questions generally revolve around issues of morality – is it wrong to drink alcohol? Is it a sin? Is it a matter of wisdom or conscience?
I could answer the question in a number of ways, but honestly, I don’t feel a need to engage in exegetical exercises about what Jesus turned water into, or what Paul told Timothy to drink for his stomach. Frankly, I find those discussions unhelpful.
At the Intersect Project website, Dr. Brent Aucoin wrote that if we want to fight poverty, we need to resist the sexual revolution. Dr. Aucoin writes:
The Sexual Revolution of the 1960s has swept across the entire country and into the White House, the US Supreme Court, and even public bathrooms and locker rooms. As a result, it is easy for those who have resisted the revolution to lose heart and abandon the effort.
Although there are numerous reasons to maintain the resistance, one that may not often come to mind is the true war on poverty. Not the so-called War on Poverty launched in the 1960s by the United States government, but rather the one which seeks to truly, effectively and permanently liberate individuals and families from poverty. Those activists and individuals who are fighting what I call the real war on poverty know that poverty is not just an economic problem. They know that morals, customs and worldviews are significant factors in determining people’s economic state.
Jonathan Howe posted at Thom Rainer’s blog giving four reasons to welcome smartphone use in the worship service.
Smartphones have become ubiquitous in our culture. There’s no denying the influence of the smartphone on the rise of social media, changes in commercial marketing, and even the church.
Rarely a week goes by without me receiving an email, message, or tweet from a pastor or church leader asking about church apps, social media strategies, or mobile website functionality. “Don’t leave home without it” applies more to our smartphones than it ever did to American Express. And it applies when people are headed into their weekly worship service as well.