In Case You Missed It

At the Southeastern Kingdom Diversity website, Amber Bowen posted an article titled “Gender and Gifting Reversed.” Amber writes:

I love to teach. I love to teach the Bible. When I teach the Bible, I love to drop anchors and dive down deep. I also love philosophy, theology, history, literature, and every book ever written about these topics no matter how thick or dry. I never feel more alive than I do when I walk out of teaching a 3 hour class on Dante’s Inferno or Nietzsche’s The Antichrist. My favorite thing in the world is seeing people engaged, intrigued, and inspired by the riches of the word and how it relates to all of life, even to the texts of pagan philosophers.

 

But I am a woman.

 

Trevin Wax posted at The Gospel Coalition on three ways cultural engagement intersects with the Great Commission.

In previous posts, I’ve dealt with a few objections to the idea of “engaging the culture.” I made the case that we should understand cultural engagement as an aspect of our fulfilling the Great Commission.

 

Today, I’d like to lean in a little more on that idea and offer three ways that cultural engagement should intersect with our task as God’s people.

 

At The People’s Next Door, Keelan Cook posted a reminder that it’s the Great Commission we are called to fulfill, not the “Great Obligation.” 

This may be hard to believe, but there was a time when most churches did not think the Great Commission applied to them. Two hundred years ago, it was common for people to read this command at the end of the gospels as one already fulfilled. In the minds of most, the command to go and make disciples of all nations was handed directly to the apostles. When Paul made it to Rome, this signaled the completion of that mandate. That may sound crazy to us today. After all, we talk about the Great Commission all the time and we certainly think it applies to us.

 

But in 1792, a man by the name of William Carey published a book. It was called, “An Enquiry into the Obligations of Christians to Use Means for the Conversion of the Heathens.” It had a terrible name, but it is one of the most important books you have never heard of. It started what we call the Modern Missions Movement, it it has been going on ever since.

 

Greg Mathias posted at the Center for Great Commission studies on three mirages that promise life on the mission field.

I truly believe that people give themselves to trust in whatever they believe will give them life. In a previous post, I discussed inordinate loves and the missionary. If our loves are misdirected then we misplace our hope. On the mission field, there are many mirages, or illusions that promise life but end up leaving us spiritually bankrupt.

 

On the Acts29 podcast, Tony Merida interviewed Thabiti Anyabwile.

On this episode of the Acts 29 podcast, Tony Merida talks with Thabiti, Pastor of Anacostia River Church in Washington DC in the United States. Anyabwile shares his testimony as a practicing Muslim to conversion by the Gospel to Christianity, church-planting endeavors, how to engage racial issues with the head, heart, and hands.

 

Earlier this week, The Baptist Press reported on the continued enrollment gains reported to SEBTS trustees.

Southeastern Baptist Theological Seminary’s trustees, along with individuals who support the seminary through the Southeastern Society, held their biannual meetings Oct. 9-11 at the Wake Forest, N.C., campus, receiving updates about the seminary, worshipping together in chapel and fellowshipping with faculty and students.

 

Danny Akin, in his presidential address to each group, reported that Southeastern Seminary is in its seventh year of record enrollment with 3,550 total students. The current fall semester is the second largest spring enrollment in SEBTS history.

 

SEBTS faculty also taught nearly 11,000 hours of distance learning courses, Akin reported, while diversity on campus rose from 8 percent in 2010 to 14.61 percent in 2016, with the seminary looking to increase that percentage every year.

 

Southeastern also saw a record year for the Southeastern Fund, raising $1.8 million during the past academic year. More than 650 new donors gave to the Southeastern Fund this year and, overall, more than 900 donors joined the SEBTS family.