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Augustine for the 21st Century (6): Selected Passages by Augustine, Reading Recommendations, and Concluding Thoughts

Sep 1st, 2009 by Bruce Ashford

Now, this installment is well worth your time reading. Unlike the previous installments of this blog series in which I bloviated about Augustine, this installment provides the real payoff: some bona fide passages from Augustine’s sermons and commentaries. Although I have read several of his books (City of God, The Confessions, and On Christian Doctrine), I have not read his sermons, commentaries and letters. Therefore in this post I rely upon Jules Brady’s collection in … [Read More]

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Augustine for the 21st Century (5): What Can We Learn from Augustine as a Pastor-Theologian?

Aug 30th, 2009 by Bruce Ashford

Pastor Augustine was not a perfect man, but he embodied certain virtues, disciplines, and convictions that we would do well to emulate. Sixteen hundred years after he lived and wrote he continues to teach.
Summary of Augustine’s Life. Augustine was born in Hippo (modern-day Algeria) in AD 354 to a Christian mother and a pagan father. At age 18 he discovered Cicero’s writings and started his quest as a philosopher. At first, he was drawn to … [Read More]

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Augustine for the 21st Century (4): What Were Augustine’s Starting Points and How are They Relevant for Today?

Aug 25th, 2009 by Bruce Ashford

Augustine teaches us to use Christian doctrine as a lever to unseat false prophets such as Peter Singer, Richard Dawkins, or Christopher Hitchens.
Augustine defended Christianity from one basic starting point: the biblical narrative is true and it alone explains the world within (existential viability) and the world without (empirical adequacy). He knew that his interlocutors did not agree. Augustine understood that, as Romans 1 puts it so damningly, the Roman pagans were busy suppressing the … [Read More]

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Augustine for the 21st Century (3): What Can We Learn from Augustine’s Apologetic Strategy?

Aug 23rd, 2009 by Bruce Ashford

Augustine teaches 21st century evangelicals how to defend the faith in their respective contexts. Among the many lessons we may learn from him, one is central: We as Christians must “out-narrate the narrators.” In the face of the narratives emerging from naturalist, pantheist, and Muslim worldviews, we must communicate the biblical narrative in such a way as to show that it alone makes sense of the world.
Like Augustine, we must expose the flaws in competing … [Read More]

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Augustine for the 21st Century (2): What is Augustine’s Argument in The City of God?

Aug 21st, 2009 by Bruce Ashford

Augustine used theology, philosophy, and history to hoist the cultured despisers of Christianity by their own petard.
These cultured despisers were Roman. On August 24, 410, Alaric and the Goths had sacked Rome. For the Romans this event was devastating and needed interpretation. What had weakened Rome and brought her to her knees? Why was she now being dominated after centuries of being the dominator?
Volusianus and other pagan intellectuals speculated that Christianity caused the downfall of … [Read More]

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Augustine for the 21st Century (1): Why Should We Read Old Books?

Aug 19th, 2009 by Bruce Ashford

I have never been trampled by a herd of evangelicals on their way to the Augustine section of the local bookstore. Perhaps one reason for this is chronological snobbery, our tendency to believe that the new books are better than the old ones. Another reason might be that the local bookstores don’t even have an Augustine section (True, Barnes & Noble and Borders carry books by Augustine, but Christian bookstores rarely do. The Christian stores … [Read More]

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Guest Blog: On Disciplined Writing (2): Theology and Writing 101

Jul 1st, 2009 by administrator

By: John Burkett
Editor’s Note: John Burkett is Instructor of Rhetoric and Composition and Director of the Writing Center at SEBTS. He is a nice fellow with a wickedly keen mind and pen. We at BtT invited him to write a follow-up to Bruce Ashford’s series, “On Disciplined Reading.” This is the second installment of three.
Theology and Writing Theory 101.
Contrary to popular opinion, writing is not a “subject” or a “course,” nor merely “expression,” but it is an art of … [Read More]

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